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Baptism — born of water and the spirit
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We believe baptism is so essential that we also perform vicarious baptisms for our dead ancestors in the temples around the world. This was revealed and restored back to the earth in these last days by the Prophet Joseph Smith Jr.
This was a great article, but more depth or more consideration could have been made to really teach others what is believed by the various Christian faiths. I am sure that others beliefs were vaguely or not really fully explained.
But I doubt that God cares whether we have been through any kind of ceremony or not. Ceremonies are of man.
In Greek Holy Ghost(pneuma)and Holy Spirit pnuema) have the same meaning. Joseph Smith relied on the KJV.
Eventually the ritual of baptizing a living person for a dead person was condemned by the Council of Hippo in 393 A.D. The sects which practiced this work for the dead,gradually died out.
Else what shall they do which are abaptized baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?
Paul's Rhetorical question authenticated the need to baptism for the dead . Paul knew that the dead will rise, i.e. Jesus.
Your beef is not with man, its with God. Ask God if he's there and he will answer your sincere petition.
This is not an item to be debated. Rather it is very clear from the example of Jesus Christ that all should be immersed! Also one with the proper authority needs to be the one doing the baptising as demonstrated by Christ seeking out John the Baptist.
Is there a church that proclaims modern day revelation? Are we to rely on man's interpretation of scripture? It even states in the Bible that, "God reveals his secrets to his servants, the prophets". Baptism is truly a saving ordinance that must be done under the strict command from God and this direction needs to be given to someone with the authority from God. There is no other way...
God knew the confusion that would persist in these the last days and provided additional witnesses of Christ and His Gospel. The Book of Mormon contains the fullness of the Gospel and supports the truths that are contained in the Bible. If any one will read the Book of Mormon and ponder in their hearts it's message, comparing it's truths with the truths in the Bible, and then sincerely ask God to know of it's truthfullness, with real intent, they will recieve a knowledge by the power of the Holy Ghost. Real and undeniable!
Remember that the Bible has meanings on more than one level. The literal view is only the start.
They believed in Believer's Baptism. In order to join their group, one had to believe in their teachings and was then baptized. In fact, originally they baptized by pouring.
It wasn't until their self exile to Holland that they started baptizing by immersion after learning how the Anabaptist did baptisms.
Ben Abrams
However, other than Jesus' own baptism, there is scant proof that Jesus intended it to be a universal commandment. Like this article, we Mormons quote John 3:5 as proof, but this passage is not about baptism. It is about spiritual conversion.
In this section Jesus says that a person needs to be born of the water and the spirit. Nicodemus clarifies this statement by asking if a man could enter the womb and be re-born (i.e. being born of water). Jesus further clarifies "that which is born of flesh (water) is flesh, that which born of spirit (conversion) is spirit.
Yes, baptism is a beautiful symbol of conversion, but this passage does not refer to it, nor does it make the case that it is a commandment.
Baptism is not a public relations effort by men or women who feel a need to meet God's laws. Joseph Smith taught that there is a veil between us and God, our Father. This reality points ALL men to Jesus of Nazareth, who as the Only Begotten in the flesh, himself submitted to that requirement.
The interpretation, that by baptizing we are put under water and come out of it, meaning symbolically our death and ressurection is false. Not that it is wrong, because we are free to accept whatever interpretation we want to believe in.
Baptism means that I am becoming part of the heavenly family our prophets and Jesus of Nazareth taught. Joseph Smith was a temple builder. Temple are places where we are sealed as one family, glorifying the name of the Son of God, because we must make that pure offering to the Lord Jesus.
Temples by design are predictive, revealing our common future. Ancient temples were butcher shops, not by the will of the Father, but to instruct us about the nature of the natural man. Modern temples are family gathering places for the children of God, our Father in heaven. Dead or alive.
The Counsel of Hippo was a group of men that interrupted something sacred (many things in truth). One more reason God performed the truly beautiful and needed gift of the restoration; to bring back so many things that man in his ignorance removed.
“You might as well baptize a bag of sand as a man, if not done in view of the remission of sins and getting of the Holy Ghost. Baptism by water is but half a baptism, and is good for nothing without the other half-that is, the baptism of the Holy Ghost” (History of the Church, 5:499)
I was just reading this morning what
David Bercot, a scholar of the teachings of early Christianity writes: Baptism carried the utmost significance to early Christians. They associated three very important things with water baptism:
1. Remmissin of Sins...
2. The new birth...
3. Spiritual illumination The early Christians believed that the newly baptized person, after receiving the holy spirit, had a clearer vision of spiritual matters, receiving illumination as a child of God and citizen of His kingdom (Will the Real Heretics Please stand up pp 78-79)
As a Mormon, I am grateful for the symbolism of my baptism, and I recognize that the symbolism of baptism of others might be somewhat different, but the feeling of devotion that results is the same.
Baptism should never be said to be a part of the Gospel--that which saves us (1 Cor 15:2). There is a clear distinction here. Furthermore, any discussion of 1 Cor 15:29 (baptism on account of the dead) must be done in light of this verse (notice that all three verses occur in the same letter). If Paul didn't think baptism for living people saved them, it is unclear why he would argue that baptism could save dead people.
One of the chief problems with LDS theology is its lack of biblical theology (i.e., reading verses in the context of the rest of the book and Bible). Joseph Smith is notorious for making up doctrines because of reading out of context.
It's interesting to me how so many people will make such stark statements similar to how you have done, and seem that they've never read their scriptures.
Baptism is an earthly ordinance, and *anyone* can perform a baptism to initiate a member into their congregation here upon the earth. But, the authority to bestow the gift of the Holy Ghost is absolutely necessary to make this ordinance legal on the other side of the veil. I stand by my first comment and its intended interpretation.
It is ultimately following the Holy Ghost, that brings a person back into the presence of God the Father.
"When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John, (Though Jesus himself abaptized not, but his disciples,)..." (John 4:1-2).
So Jesus had his disciples out baptizing? Must be something important about that.
"And Ananias went his way, and entered into the house; and putting his hands on him said, Brother Saul, the Lord, even Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost. And immediately there fell from his eyes as it had been scales: and he received sight forthwith, and arose, and was baptized." (Acts 9:17-18)
So Paul has an open vision of the Lord, receivies the Holy Ghost, and is still baptized? Hmmmm, must be important then.
Furthermore, John 3:5 is almost certainly not referring to baptism. First, you will find baptism mentioned nowhere in the context (the burden of proof is on the Mormon to show why "born of the water" means "baptism." However, second, the Old Testament IS referred to in the context: "these things" (John 3:10). Jesus is likely speaking of Ezekiel 36:25-27, in which God tells of how He will make His people clean: 1) by sprinkling them with water, and 2) by putting His Spirit within their hearts. Jesus was softly chiding Nicodemus for not remembering this passage from the Old Testament. Nicodemus likely had the Old Testament memorized, yet as THE (the Greek monadic or par excellence article) teacher of Israel (John 3:10), he still could not understand it. Thus, the water in John 3:5 is simply symbolic for God's action of saving washing. Note also that God sprinkles; He does not immerse, another reason for not viewing this as baptism.
Mormons claim their authority comes from the priesthood,what they fail to realize is that they do not have any right to hold them. The priesthood ended with the death of Christ. The entire function,and term priest(Cohen)means "one who stands up for another,and mediates his cause." Before the great sacrifice,the priest had to stand in the gap for the people and offer animal sacrifices to atone for their sin. Do Mormons carry out this function today,NO! Therefore the office is insignificant.
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They were saved by faith(good conscience toward God)afterall no one got dunked,they were in the Ark.
Israel was figuratively baptised when made to pass through the Red Sea(1Cor 10:2) Christians tend to honor one anothers baptism for church membership because it is in the name of the Tri-une God. But few honor LDS Baptism,Mormons must be Re-Baptised, to join a Christian church.
If that was the case why was Christ made a high priest "for ever after the order of Melchisedec" (Hebrews 6:20)?
Thus, Jesus isn't the ONLY person who qualifies for that priesthood as we see Melchisedec obviously qualified for it too, otherwise it wouldn't be "after the order of Melchisedec".
PS - I find it funny that some try to use "science" to disprove the Book of Mormon, just like some non-Christians try to use "science" to disprove the Bible.
As a Baptist, I do not deny that there are important and legitimate reasons for being baptized. It seems hard for Mormons to understand me on this point. My group is named for baptism; we suffered intense persecution and martyrdom for baptism--I do not need to be chided about baptism!
What I am denying is that the New Testament teaches that baptism is salvific (and remember that baptists still died, even for a non-saving baptism). Faith is the only sacrament known in the New Testament (Eph 2:8-9). Those who depend on their good works for justification, sanctification (Gal 3:3), and glorification will never attain life.
@james2
well said
Saving faith is only as good as the object of that faith.
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As Joseph Smith taught, baptism without authority and the bestowal of the Holy Ghost, is as effective as baptizing a bag of sand. (paraphrasing major) Baptism is more than a ritual, it is a necessary saving ordinance that must be performed by one authorized by God. At least that is what Mormons believe:)