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Joseph A. Cannon: Revisionists trying to distort Founders' view of religion
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-- Thomas Jefferson, Notes on the State of Virginia, 1781-81
I am for freedom of religion, & against all maneuvres to bring about a legal ascendancy of one sect over another.
-- Thomas Jefferson, letter to Elbridge Gerry, 1799
I never will, by any word or act, bow to the shrine of intolerance, or admit a right of inquiry into the religious opinions of others.
-- Thomas Jefferson, letter to Edward Dowse, April 19, 1803
Unfortunately, modern anti-religious fanatics have found ways around the intentions of our forefathers by pushing for extreme interpretations of the constitutional right to practice religion.
By eliminating all remnants of government endorsement of a religion, they effectively have used the law to attain their own anti-religion agenda. Instead of a government that tolerates all religious views, we have a government that persecutes all religions equally.
To those who believe, we are one nation under God. To those who do not believe, we are not. If you are able to live your religion as you please, then the government is doing its job.
If you are not able to live your religion as you please (including singing Christmas songs in public schools or putting the ten commandments on government property when you want to) then the government has denied you your rights. ‘Extreme interpretation’ is the enemy of good law.
Of course, today, people distort the Founders into what they want the Founders to be, instead of what they really were.
It is indeed ironic that the charter which allows e our freedoms to continue is also the one which allows its perniscious dismantling by those who are intent in so doing.There is just as little "live and let live" in the abolitionists as they claim there to be in the religionists. They just won't admit it.
"Demonstrably" is the important word. Our leaders, tasked with establishing a democracy, needed the people to back them. Given most people back then were religious, it should be obviously why they felt they had to be so demonstrative.
"I believe that James Madison captured the world view of all of the Founders when he said 'the belief in a God All Powerful, wise and good is so essential to the moral order of the world and to the happiness of man...'"
Madison was a great man, but I completely disagree with him on this point. Who were the atheists then? What was the state of disbelief then? If Madison were alive today, I would ask him, Why? Why is it essential to the moral order? I would argue with him that religion is based on complete fiction, and that it therefore impedes morality.
I don't believe people in the era preceding modern science had the wherewithal to really challenge religious beliefs. They challenged how religion was implemented, rather than belief in general.
HERE, though, he's RIGHT ON: "It strikes me that, in part, some of the confusion and hostility derives from trying to put the Founders squarely on ones' own team."
Joe, you got it. That's exactly it. The extremists on the religious right who ultimately want to establish Christianity as our state religion represent the founders as devout Christians establishing a Christian nation. The secularist extremists who want to ban religion from public life use whatever the founders said against religion to bolster their programme.
Yes, Joe--both extremes misuse and misrepresent the founders' true intentions: TO KEEP RELIGION AND GOVERNMENT FROM CONTROLLING EACH OTHER. The founders wanted religion in its myriad forms to be *free to operate without government interference.* It was to be a "free marketplace of ideas." Not one religion elevated above the rest--OR in a position to control government!--and not religion banished from public life altogether.
That's the ONLY reasonable interpretation of the First Amendment in terms of religion.
I should have been more clear, since many of the founders were Deists who certainly had pro-Christian sympathies. They were not "devout Christians" in the evangelical sense, though they are often represented as such. In any case, they certainly did not intend to establish an EXCLUSIVELY Christian nation, but rather one where ALL socially and personally beneficial forms of religious belief could be practiced without fear.
Then Mr. Cannon does just that by over-generalizing their diverse views with a quotation from Madison that he feels "captured the world view of all the Founders", and of course the quotation he picks puts the Founders squarely on Mr. Cannon's "own team".
I would also argue that your obsession with the religious origin of our constitutional priciples is smoke in the wind, or who cares. Once an idea becomes part of the state system it becomes secular and must stand on secular legs who cares where it comes from.
When a people looks to its government as though that government were god; the giver of gifts; the entity that gives us our freedom and our liberty; the judge and jury that takes from our hard working citizens and gives to those too lazy to participate; then that people have become a nation of idol worshipers.
Our founding fathers had a deep and abiding respect for God. The churches of the time, especially the State Churches of Europe, offered them little, just as many of us do not accept the doctrine of those State Churches. To equate non-membership in an established church as non-belief is a false equation.
Our founding fathers would be ashamed of those who reject God. They expected more than that of themselves and they hoped for more than that from us.
The fact is: Many of those who participate in the modern religious debate are historically dishonest. They're more interested in making the statements of our nation's founders fit their modernist views than they are with actually understanding what the founders wanted.
What the founders wanted was this: RELIGION AND GOVERNMENT WOULD HAVE NO IMMEDIATE POWER TO CONTROL EACH OTHER. Religion would be free to follow the dictates of conscience, and government would govern over political affairs, without crossover. Religion would be a free marketplace of ideas rather than dictated by the state. As long as religious belief didn't openly challenge laws or the government itself, it would be allowed. But there was no collective call for a public ban on religion.
The "free marketplace of ideas" is what was intended in the First Amendment. Those who misconstrue various founders' statements to support their own modernist agendas are FLAT-OUT WRONG.
Not allowed. Period.
"Is displaying a cross at a public memorial pushing a certain religion or honoring the dead who were Chrisian."
Yes, if it is only public property (i.e., property owned by any level of government), it must not be allowed as it establishes a relationship between the religion and the government. The point is to honor the dead, not their religions. We have no idea what most people buried in public cemeteries (particularly military cemeteries) thought about their religions so, aren't we being at least presumptuous by putting a religious symbol over their heads?
It's the same as a cross. Yes, it's pushing a religion.
"I would love nothing more than for people to come to some agreement on the difference between proselytizing and religious expression."
They are one and the same!
"...but a nativity at Christmas brings me joy, and I don't think it is forcing a person to be a Christian, anymore than a lack of a nativity forces me to be an athiest."
You can have all the pseudo-joy you want but keep it on your own property or that of your co-religionists.
The lack of a nativity scene is meaningless. The absence of something means absolutely nothing but when you inject a symbol, it takes on a meaning that is offensive to many people. I don't care if it's on your lawn but it must not be on mine! And by "mine," I mean the public's.
You ask, "Is displaying a cross at a public memorial pushing a certain religion or honoring the dead who were Chrisian. Is a menorah in the public square pushing Judaism?"
I would answer that it depends on how welcome other expressions of faith are. In my opinion, if you allow a cross to honor the Christian dead, but don't allow a symbol to honor the dead of other faiths, then yes - you are proselytizing by sending the message that only those of the Christian faith are worth recognizing. The same thing if you allow a menorah but not a creche.
When it comes to religious expression, either all must be welcome in the public square, or none should be welcome. Any thing else is a government endorsement of a particular set of beliefs - which is clearly prohibited.
Kalli
Anyone disagree?
That said, people want prayer at a football game but would mostly be uncomfortable with "unusual" prayer. (indian, muslim etc).
So... how is allowing Christian Prayer and not open it up to all types of religious prayer NOT against what the constitution is proclaiming?
How can people not see that leaving prayer out of government sponsored activities or off of government land is not preferable to allowing or accommodating all religions?
There was a case in Texas a few years ago when a Mormon and a Catholic family filed suit because the Baptist prayer at a football game was uncomfortable to them.
Be careful people. Pray in silence whenever you want. I promise, no one can stop you.
WE are not forbidden from being religious. Congress is forbidden from abridging our right to worship as we please regardless of whether we choose to worship in our homes, our church, or our public park. Congress is forbidden to interfere. WE have the right to worship the god of our choice and WE are accountable to God for that choice.
Jefferson do NOT create his own bible, and he was NOT about removing miracles or divinity,
but what Jeffferson did is more correctly described as a scholarly work,
an attempt to distill down the pure words, doctrines and deeds of christ.
Many now day mischaracterize his work.
The founding fathers were a religious people who believed for the country to succeed it needed a moral and religious and foundation and people,
they also believed the FEDERAL government should not meddle in religion nor do anyting that would establish a national church,
hence the 1st admendment,
but neiother did they believe governemnt should be antagoninistic toward religion, they found nothing intrinsically wrung with public displays of religion.
When comes to religion and govenment I do not believe they desired extreme views and stances to be taken one way or the other.
And religious speech was to be protected as much any other speech,
which means when it comes to making laws, religous peple can hold public office,
and religion and religious people can speak out in pursuasion in law making,
states,communities can have the laws, values and morals they wish.
andwe can choose where welive
So we keep religion separate from government because it may be confusing to the young to think there is any connection between what is good and what is government.
I'm active LDS, but I remember driving down Foothill Blvd a number of years ago and seeing a huge menorah. I was happy to see it and know that local Jews felt free to celebrate their holiday tradition with this symbol. It never once crossed my mind to wonder if the Mayor of Salt Lake wanted me to convert to Judaism.
I agree with one point you bring up, though--why not allow holiday displays by a multitude of religious groups? Allow them all, as long as they're not offensive--the menorah, Nativity, Kwanzaa symbolism, and whatever else. Celebrate the symbolism--don't deny it. Exhibition isn't endorsement.
Offensive according to whom?
Why is it ok to have the 10 Commandments in a park, but not the 7 Aphorisms?
Why is it that when we debate same-sex marriage the biggest argument people have against it is that it will teach their children something they disagree with - something they think is a sin?
It is all well and fine to say, "I was happy to see it and know that [they] felt free to celebrate their holiday tradition with this symbol" as long as you are in the majority. Do you even realize how condescending that comment sounds? When you see a Christmas tree or a Creche, do you think how lucky you are to get to celebrate your traditions with those symbols, or do you just take it for granted - of course there is a Christmas tree.
Why are Christians so offended that retailers recognize all holidays by using Happy Holidays instead of Merry Christmas?
When we reach the stage that all religious symbols are taken just as for granted as crosses and Christmas trees, then we will have true religious freedom.
I think allowing only ONE religious symbol and banning or prohibiting all others is the same thing as proselytizing or official endorsement.
Media stations are great at selling ad space and then running disclaimers. The government should not be selling ad space - disclaimers or no disclaimers.
I agree - exhibition is not endorsement - unless that exhibition is accompanied by a ban on any other exhibition.
Speaking of straw men, you've assumed you know my position on the 7 Aphorisms. Since exhibition isn't endorsement, I AGREE (surprise!) there was no harm in displaying them. I don't think the government should be in the business of banning ANYONE's religious symbolism, UNLESS that symbolism is inherently offensive or poses a danger of some sort to mainstream society (we're in goat-head territory now).
Last straw man: Government and selling ad space. To that, I only shake my head and say "What?"
Repeated: Exhibition isn't endorsement. Multiple religious exhibitions should be allowed. Period.
Don't spend one cent of my taxes on any of them.
As you indicate, there are places in this country where anything other than what is perceived as main-stream Christianity is offensive and is attacked. There are those who want no displays of anything other than Christian symbols. There are government officials who claim that Judaism, Hinduism, and Islam (among others) are not "real" religions. By these types of government officials, exhibition is endorsement - because the only type of exhibition allowed is Christian.
Again, I agree: exhibition is not endorsement - as long as you allow multiple religious exhibitions.
(The ad space comment was in response to a comment you made about media stations and their disclaimers.)
How can those who are, in this generation, illiterate about these symbols, hope to make a literate comment about the religiosity of previous generations? Scholarship does not imply literacy.
Is a Christmas tree a CHRISTIAN symbol? A creche with the "three" "wise men" standing there? No more than a chocolate Easter egg. Once you figure that out, then your comments in threads like this will make sense.
Otherwise you are confusing current traditions with past traditions and trying to argue their meanings, without understanding what is truly a Christian symbol (and why it is) and what is a pagan symbol that has been adopted by various christian sects.
THEN you'll be able to discuss what the founding fathers believed in and did, and what they meant.
In my view, Christianity itself means being inclusive of other religions rather than exclusive, in a "Love thy neighbor as thyself" sort of way. Sadly, other practicing Christians don't see it the same way, much as I wish they would. But I agree completely (and with Mike @10:28 above, too) that public space should be considered open to nearly all socially beneficial mainstream religions. Not necessarily the front lawn of government buildings--they might not have the space and so forth--but public space in general.
True, that "socially positive" criterion is a sticking point. However, I'd rather err on the side of openness than ban someone's religious symbolism while allowing another's, when neither symbol nor others would do any harm.
Thanks for the exchange!
the idea of God and an afterlife gives mankind hope. The general morality in religion is good and logical. Could the same "thou shalt not kill, thou shalt not steal, etc" rules be found based on a simple rights test? sure. I kill someone, I've violated their rights. So whether from religion or from logic, they are still good rules.
the problem is when religion tries to push their view of morality onto others when NO ONE'S rights are being violated. Perfect examples are the current DSN articles on internet gambling or candy-like niocotine products. The religious front is all for banning both. But that is because THEY feel these are "immoral" products - which is based on their religious code. But no one's rights are hurt by either one. In fact, banning them DOES impact the rights of those that wish to use them.
the founders didn't want religious morals forced onto anyone. I agree.
Mike at 2:59pm states
"I would imagine that in every age we've had anti-religionists distorting the Constitution and telling us that nothing religious can appear on public property when just the opposite is stated within that document"
another guy says
"Our founding fathers would be ashamed of those who reject God."
still more -
"but what Jeffferson did is more correctly described as a scholarly work, an attempt to distill down the pure words, doctrines and deeds of christ."]
come on, people. do you still not get it? we CANNOT favor one religion over another. You want the 10 commandments in a courthouse? fine - make room for 500 more symbols right next to it and allow all religions to post a symbol. (500 might not be enough)
sure there are more christians than other religions in US. so you all are the majority. How it must iritate you that you don't get first dibbs. How mad you must be to have to share the spotlight.
but that's america. the main reason religion MUST be left out of gov't is because there are so many different ones.
Actually, many of us with at least an elementary understanding of symbolism already understand that Christianity (like many other social groups) has adapted other symbols from other cultural contexts. Others adapt "Christian symbols," too. Symbols are adaptable and fluid, not fixed and immutable. We simply refer to them as "Christian symbols" because that's the current context under discussion.
So if that really NEEDED to be pointed out, well, there you go.
["I don't see in the slightest how it's at all condescending to be happy to see a menorah on public property. I'm simply glad we don't live in a country or particular areas of this one where a menorah would be suppressed, protested or destroyed"]
let me assure ALL of you, there are religious symbols that you would find offensive. And yet they are real religions. THAT is why we can't have religious symbols on public property. because then everyone would be allowed to have them and some would freak you out!!
do you even have any idea how many different religions there are?
wow. that must be a HUGE courthouse lawn for you to fit EVERY religion's symbols on it. And make sure you don't put the 10 commandments in the center - you'll have to negotiate with 500 other religions to determine who gets center stage. OH - and make sure you have a 24 hr guard, since some religious symbols are VERY offensive to christians.
it is IMPOSSIBLE to allow all religious symbols on public property. therefore, the only reasonable solution is to allow NONE. when will you people actually figure that out? it's really not that complicated....
Three US laws are based on the ten commandments, the other 7 are LEGAL.
Why is it that if you can have your home, your yard, your vehicle, and your House of Worship covered with any symbol you choose, do you want a display on Government property?
Jesus chastised those making a BIG PUBLIC DISPLAY of their praying. Jesus said render on to Ceasar what is Ceasar, he wanted NO EARTHLY power, and had ZERO interest in politics. It was zealots of Christ's day attempting to rid their country of Roman occupation. Jesus didn't even have kind words for the leading Jewish council.
you seem to think time stands still, women are chattel, and blacks were meant to serve. It's the 21st century. your ideas are poor law, bad civics. and would make for very bad history.
salem used to have witch trials. you all for that too?
Also like everything LDS, their lack of preparation resulted in their calling on someone at the last minute, right in front of everyone, to offer the prayer.
Unfortunately, because I appear to be LDS and everyone always assumes I am, they called on ME to offer the prayer.
But I am atheist (without belief in god). I simply said, "Thank you for asking, but I would prefer not offering the prayer."
Oh, the looks I got! It was as if I had cursed the LDS temple or something! It was very awkward for everyone. Later, I learned from a friend in the group leadership that several others (LDS) expressed concern that I had joined the group at all. They don't want a "godless person" among them!
Only by separating religion from civics can we possibly coexist in peace.
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