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Joseph A. Cannon: Darwin, Marx and Freud: Crafters of secular belief
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These three have fascinated and lured people away from the belief in the obvious (that highly ordered creations do not happen accidentally) to the illogical doctrine that they do.
Marx gave us doctrines that provide a godless alternative to Christianity, that professes to lead mankind into a heaven on earth and perfect society, yet his proponents have brough only misery and injustice to thosw who have espoused them and sought to realise them. Tens of millions have died, killed by those who say they desire the greater good of makind.
Freud has given us universal excuses for sin, shifting the blame, onto parents and environment, that rightly belongs to every individual.
Actually in the belief world of most modern educated people in the western world, the overlapping Venn diagram area of an Almighty and science is where they find their purpose. Natural selection reinforces my belief in a Creator; the Hubble images reinforces my beleif in a Creator. No conflict between God and Science here.
There is nothing in this world today to tell me that God exists, and there is much to tell me that God has nothing to do with what is here and what happens to it.
The movement toward a more secular world is probably the result of the increased level of
intelligence and knowledge that people have achieved.
Religion has been good for man because it provided a means for men to work together and rise above the animal state. If the end is near for Religion, I hope that human beings will find a new way to combine their minds and energies.
You try to pigeonhole skeptical, secular thought, and you talk about the "true" creation story in your smug commentary, but you cannot get around the fact that this great moral foundation you call religion is all just MADE UP. You cannot admit that you have bought lock, stock, and barrel the musings of charlatans.
Maybe modern society is starting to value intellectual honesty, and not value tradition merely for the sake of tradition.
But of the three individuals you exalt as the architects of all things secular, only Darwin endures. I think psychology has moved on from Freud and most governments have rejected Marxism.
If science can give us about as many answers as religion, how is it not legitimate? And, isn't Cannon saying he is a creationist? Is the creation story in the Bible true? If so, what part? Does it matter how we interpret it? Is the earth 6000 years old or so?
Richard Dawkins is just as off as Cannon here. Science doesn't say there is no God, and it doesn't say there is a God, any more than any other secular field (construction, computer programming, editing a newspaper) does.
Cannon says he's not a scientist. If he wants to make an intelligent statement about science, he should at least learn a little about science first. There are plenty of good scientists at BYU that would be more than happy to talk to him about Darwin, the nature of science, etc., although for some reason I doubt he'd listen.
The jello-ee premise of this article is summarized in one of its quotes, "secularization is specifically a rejection of its Christian foundations."
Cannon utterly fails to support this self-indulgent canard I imagine because the defense of such a statement would require Christianity to claim as exclusive (for itself) a set of "foundations" that have existed parallel to Christianity.
To suggest that secularization requires a rejection of Christianity is little more than self-indulgent pandering to a pseudo religious society uninterested is much more than feel sorry for itself because it creation story cannot compete with science.
Cannon's dearth of credentials on the subject of religion, science OR literature is obvious.
Searching for the roots of the thoughts that are giving acceptance for conduct and actions that have been considered reprehensible throughout most of recorded history has been made much easier by Mr. Cannon's series of articles.
Rejecting his articles simply because some readers have allowed themselves to become blind to any thought that they did not originate only shows how necessary these articles are.
Too many people, who would reject God and religion, have focused on the "how" instead of the "why". Knowing *how* God created all things is not nearly as important as searching for the reason *why* he does His great work. As a world, we are just beginning to recognize the complexity of all things physical, yet many would explain that wonderful order in all things untouched by mankind as just something that happened spontaneously.
Mr. Cannon's articles clearly shows the evolution of that thought process.
You raise an interesting premise in the statement, "Knowing *how* God created all things is not nearly as important as searching for the reason *why* he does His great work"
This of course begs the question that God is the creator. This is a non-sequitor for a scientist since there is no evidence of a single creator nor is it a requirement of 'how.'
Your perspective therefore is entirely a religious one which renders your assessment virtually irrelevant for the same reason the article itself is irrelevant.
May I assume your use of science-dependent technology in your daily life is not subject to your religiously inspired rejection of the same?
Best to keep your religion safely out of your public discussions.
Nothing I have written should be read to undermine science or even the Darwinian explanation of evolution. The virtues and products of the scientific method are many and wonderful. And, of course, there are many scientists who believe in God, including at BYU.
My point is not that Darwin's explanation is right or wrong. That is why I noted my lack of scientific credentials. What is unarguable, however, is that Darwin believed, and most evolutionary scientists believe, that the random action of atoms and elements is a complete and exclusive explanation of human creation. This materialistic explanation of human origins is necessary for a secular view that excludes God's role in creation.
That some evolutionary biologists find God's hand in evolution is wonderful, but doesn't change the fact that Darwin's explanation was entirely materialistic.
Outside of the BYU relm, I find the writings of John Polkinghorne very satisfying. Polkinghorne was an internationally recognized theoretical physicist who came to religion later in life. He left Trinity College, Cambridge where he was a colleague of Stephen Hawking and became President of Queens' College, Cambridge. He is now an ordained minister and the only ordained member of the Royal Society.
He has written a number of books. I think the best are "Belief in God in an Age of Science" and "Science and Christian Belief, Theological Reflections of a botton-up Thinker."
How convenient to justify your position that God is not the creator simply because you have not studied long enough or hard enough to prove to your own satisfaction that He is the creator.
Does your position not beg the question also?
It seems somewhat odd to me that someone who infers knowledge of science would limit himself/herself to his/her own knowledge. Has all knowledge about all things physical already been obtained? Has all knowledge of all things other than physical already been obtained? If so, where, pray tell, is that knowledge kept?
Until you have scientific proof otherwise, it's best to allow God to exist, even without your understanding or permission.
"Until you have scientific proof otherwise, it's best to allow God to exist, even without your understanding or permission."
Of course, you see that if you allow one God to exist, you must also allow *all* Gods and Godesses to exist, even without your understanding or permission?
K then, we're cool.
I don't think these three men can be singled out as perpetrators of 19th century atheism. The entire scientific revolution of that age was atheistic.
Darwin has truly enlighted the world with knowledge. Surely you're not blaming Darwin for offering a difference source of our existance than that of myth, lore and superstition of our ancient, uneducated ancestors.
Seriously, are we suppose to take Genisis 100% literal?
By separating religion from government, secularism actually fosters religious variety. The secularism that Mr. Cannon so despises is the philosophic and legal foundation granting him the freedom to believe in an unorthodox Christian sect.
Notwithstanding its harshness I appreciate your comment. It is neither a "canard" nor "self-indulgent pandering" to say that "secularization requires a rejection of Christianity." By definition, secularization is centered on the absence of religion. The secular and the religious are mutually exclusive. This is not the same as saying that religion and science are mutually exclusive, they are not. A number of commenters have noted that, in many cases, science and religion are mutually reinforcing.
There are a number of believers who reject science and a number of scientists who reject religion, but as I hope to point out in future columns, if either is "true" they must both reinforce each other.
As to my credentials: One of the limitations of newspaper columns is the inability to footnote statements, this is particularly troubling to me as a lawyer. Space is another limitation.
Over three decades I have read and studied many thousands of pages on all these subjects. You may rest assured that, despite my limitations, each of the propositions I write about have been written about and supported by numerous scholars and theologians.
The Oxford English Dictionary has numerous definitions of secular and secularism, I cannot find a definition related to government in the sense you have described. While our Founders clearly wanted separation of church and state, their principal concern was to avoid a state sponsored particular religion. All of the Founders, including Jefferson, understood that rights were God-given and not invented by men. Inherent in our founding documents is the natural law notion of rights as God-ordained.
The OED defines "secular" a "of or belonging to the present or visible world as distinguished from the eternal or spiritual world; temporal, worldly; caring for the present world only; unspiritual."
The OED also includes a draft definition of "secular humanism." I have tried to stay from that term because it is so emotionally charged, but the definition is interesting. "A form of humanist practice and theory that rejects religious belief as a basis for moral judgement and action."
Who can make the claim that our semi secular world is not more enlightened than either.
Slavery has been done away with only in our society. We don't kill people for having different opinions as as the moslem world of today does and the catholic world of yesteryear.
We don't overly focus on religious topics, but have more of a variety. Women only in our semi secular society society are given their due rights.
Why Mr. Cannon do you think the direction we have turned has been a loss?
The secular Western democracies stand in stark contrast to the sectarian states from which they descended. The bloody sectarianism of post-Reformation Europe convinced liberal thinkers that government should seek to create civil order and peace by establishing itself as not explicitly religious. Especially in the English speaking world, this project has succeeded, the notable exception being Northern Ireland.
Jefferson and the other founders deliberately prohibited religious tests for office; a principle demonstrating their dedication to a religiously neutral state.
Jefferson argued we are endowed by our creator with certain rights, but the Jeffersonian creator is not the personal, engaged god of contemporary conservative Christianity. Jefferson was a deist and the deist God was the distant, uninvolved "Prime Mover" which established the laws by which nature operated and then stepped back. The Deist god would get a contemporary believer banned as a heretic in many churches.
I recommend Ken Miller's book "Finding Darwin's God." Miller is Catholic, the book is well written, and it discusses how religion is compatible with evolution. It focuses more on science than on philosophy, however.
As far as BYU professors go, call the BYU Biology department and ask around. I'm not certain who's teaching the evolution course right now, but if it is who I think it is, he's a very personable man, and would be a great resource. He'd probably have further references for more philosophical-based questions.
James Clark Maxwell, 1853, cited in The Life of James Clark Maxwell: Campbell and Garnett, 1884 MacMillan Press
Why the "endurance" of Darwin? Two reasons:
1. The desperate attempts of atheists to keep his legend alive.
2. He is foisted upon students, represented as a 'scientist' and his theories presented as virtually inviolable, free discussion being objectively denied, and unbelievers (in Darwin) being stifled and mocked in the expression of their legitimate objections.
Thank you. Well said and to the point.
James Clark Maxwell was an extremely observant and HONEST man.
Modern Science is true science in a state of apostacy. It is not a vehicle for finding "truth" even if it is "taught" at BYU.LOL!!!!
Joe Cannon, I am disappointed in your responses here on the posts. I thought you were wise at first. Now you look quite superficial.
Mike Richards: I wish you would write an article for us to comment on. I would like to hear more from you.
The label 'secular' also insists that nothing about religion is useful in the study or application of anything secular and does not "require the rejection" of anything but rather simply refers to the absence thereof.
Your attempt to claim a role for religion in science by mere use of the word, is nothing more than a tired semantic trick.
You rest your argument on this? "A number of commenters have noted that, in many cases, science and religion are mutually reinforcing."
Are you kidding? Religion by its very nature cannot reinforce science by *its*(science) own definition.
Even if science *could* somehow to satisfy per its own methods, that 'the order of things' cannot be explained by any known, quantifiable forces or physical laws, religion would STILL have nothing to offer science because it is not science.
Religion by definition and application, requires the suspension reason and rejection of science. This is the Achilles heal of the BYU scientists who do their best to 'serve the master' under the guise of science.
'Finding Darwin's God' is an excellent book and Ken Miller even recently gave a talk down at SUU. A similar book from a Mormon perspective is "Evolution and Mormonism" by Stephens and Meldrum (Foreword by BYU professor Duane Jeffery, recently retired). I received my PHD from BYU and taught Evolution there and was a teaching assistant to Duane Jeffery for years.
Science does influence religion. The religious geocentric view of the earth's place in the universe was replaced by a model that fit the data and observations better. This event didn't end Christianity but Christianity had to evolve its theology to accommodate it. The same thing happens today. Over the last several decades genetic and other types of data have caused views of Native American origins to go through dramatic restructuring in LDS theology. It has even resulted in word changes in the introduction of the Book of Mormon. These changes sometimes scare people, but they shouldn't. I don't think science unavoidably wounds religion I think it improves it. We just have to be prepared when it doesnt necessarily go the direction we think it should.
Steven L. Peck, an associate professor in the Department of Biology at Brigham Young University wrote an article that was published in the Deseret News last year. He called creationism "a pretense to science that tries to set religion and evolution at odds. Dr. Peck is a member of the Church of Jesus Christ of Latter-day Saints, and he fully accepts evolution.
Peck said, "Evolution is at the heart of the biological revolution that has transformed everything from genetics and medicine to drug discovery and managing antibiotic resistance."
"Let me be blunt. I find nothing of value in Intelligent Design for both scientific and religious reasons."
It is a false dichotomy to place god and evolution at opposite poles. You can pick up any evolution text book, and it will say nothing about god or the after life. These are separate subjects that are falsely linked by religious extremists and the uneducated.
What's with this 'Joseph A.' stuff? I thought you were 'Joe.'
Religion, science, church-state, very fascinating subjects. Interesting column and comments.
Joe Watts
Make up stories of how it could have happened, and how it POSSIBLY could have happened , may have, might have happened,
then claim that is what did happen,
While genetics may show how it POSSIBLY COULD HAVE have happend,
it does NOT show what DID happen.
WE do NOT know if any of the old fossils even have anyhting to do with modern man.
all that MUST be assumed in the so called theory,
it's all built on assumptions, suppostion, made-up stories, it is a house of cards if there ever was one.
and anything that doesn't "fit" MUST become a branch that has died out, how convenient!
BAD SCIENCE all around,
a case where the theory drives the interpretation of very circumstantial evidence,
and all evidence of_unchanging life is completely ignored,
from crocadiles and sharks to pteradons that live unchanged for 150 million years, the coelcanths unchanged in over 60 to 70 million years, to many ohter creatures unchanged but perhaps in size.
genetic similarity simply meanw we have similar features, any relatiohship MUST be assumed.
Yep, evolution is BAD science, and_more_like_dogma
I find it humorous that people are now trying to turn the word secularism into a bad word like they have tried with so many words in the past. They do not care about "the truth" just their point of view (no matter how distorted).
It seems just as logical to say that we ultimately developed from trees or that animal life desended from mankind.
Theories of evolution were popular with much of the public before the Origin of Species was published. Then, as now, many people loved the idea of evolution, even though they had but a confused view about the subject.
In other words the love of the idea of evolution has very little to do with empirical proof.
Disraeli characterized this enthusiastic, woolly conception in Tancred (published in 1847):
"You know, all is development. The principle is perpetually going on. First, there was nothing, then there was something; then - I forget the next - I think there were shells, then fishes; then we came - let me see- did we come next? Never mind that; we came at last."
..."Oh! but it is all proved.... You understand, it is all science.... Everything is proved - by geology you know."
Disraeli: Tancred I; 225-226
2. Anyone can see, if they choose to, that I'm quoting a book prior to 'Origin' to prove that enthusiastic belief in evolution pre-dates Darwin. This one pre-dates 'Origin' by just 12 years.
3. Give us some specific empirical evidence for your apparent belief in Darwin's theory.
Pick up any basic gentics book and you will have all the evidance you need.
Just blind belief in science that they have all answers,
that all interpertation of said evidence is what they say it is,
and they will allow no questioning of it.
IT sounds like your science is as much dogma, as any religion.
But what if they are wrong in their blind zeal to make a theory work, make all fossils fit, all their assumptions, all their supposed relationships?
all the while ignoring all the unchanging fossils in the fossil record, evidence of no change in creatures, insects, plantlife, that have existed 60-70 million years, even 150 millions, maybe loger, without change.
While such ignorance has persisted since Galileo and Copernicus, and will likely persist as long as there men willing to misinform the faithful and gullible, this is not at all what Cannon was saying in his post.
Darwin's theory has grown into a category of science called Evolution.
Evolution is a science not a theory like biology or chemistry.
You cannot say, I do not believe in the 'theory' of biology or chemistry.
As for commenter "RE:@9:36", we will assume you are not a scientist.
your assumption would be wrong.
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