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MormonTimes.com: Modern pioneer will always be linked to 1978 revelation
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When I lived in California, I had friends who were searching for information about which prophet said that the men of their race weren't allowed to hold the Priesthood. It became an obsession, and remains a puzzle to them; and no one has ever offered the answer to their question.
I like the attitude that Marcus Martins had about it, that it was just the way things were. What many people don't understand is that members of the church worldwide knew---long before it was given--- that the revelation would come some day. When it did, we rejoiced with those members who were blessed with the privilege of holding the priesthood after years of being deprived of that blessing. I think it made it more special to them than it was with many young men who don't understand the privilege they had to be ordained to the priesthood at age 12.
I wish it were possible to meet the Martins and extend my love to them. I wish them all the happiness they deserve.
I think this story also points out the fact that families can be happy and well-adjusted whether there is a Priesthood holder in the family or not--something that is often lost on many Church members.
This is one evidence to me that some of the attempts to explain the policy by ascribing unfavorable attributes to the premortal lives of some persons have no validity.
It is a shame that so many felt and feel so compelled to explain something that is probably just inexplicable to mortal men. God's ways are not our ways and we often do not understand how or why He works the way he does.
The faithfulness of the Martins family is a strength to me as I face what are, by any and all comparison, trivial challenges to my own faith and understanding with one policy or another.
I wonder though why Marcus attributes the various "reasons" for the ban to what came across in the article as merely member speculation or opinion? Perhaps that helped him and his family through this time. But the reality is that reasons given like "fence sitting" and discouragement of interracial marriages came directly from the mouths of prophets and apostles of the Church. These were not LDS urban legends. I suppose we can still attribute those leader comments as mere opinion or speculation but I think there is a bit of whitewashing of the priesthood ban to pretend the reasoning came from anywhere other than top church leadership. I applaud this man and his family for their faith and dedication - but I cringe everytime I see sterilizing of the reality of the early church and it's doctrines and teachings. I also applaud appropriate change but the problem is that the Church never honestly addresses the issues that are eventually change.
The idea that anyone was "not as valient" in the pre-mortal existance doesn't just extend to blacks, but are also sometimes ascribed to other converts as well.
My wife (a Utahan, convert at 17, blond, white, and a decendant of proment LDS pioneer families) was once told in a Sunday school class that those who were not "born into the covenent" were not as valient.
This did bother her a little, but many years later she was given a blessing by a General Authority (after a major accident) that because of her faithfulness in the premortal life she had been chosen to come down to her family and that through her trials, testimonies would strengthened and the power of the priesthood would be revealed through her experience. Who's not valient?
It does not matter how important you were before this life, it only matters what you do here with the time and trials you are given. That is it plain and simple.
Holding the priesthood or not it comes down to what you do with the time given you. Nothing else matters.
I think the priesthood thing dates back to Noah's son Ham who disrespected the priesthood. His posterity in ancient Egypt started their own false priesthood. But what's important is today when all worthy males can have the priviledge of holding the priesthood. The Earth has an interesting history, doesn't it?
I was blessed to have been one of Marcus's mission companions as we served in Campinas, Brasil together. He was a great missionary and spoke with conviction and bore powerful witness of his love for his Heavenly Father and for our Savior Jesus Christ.
Those of us that have met and talked with Marcus's parents have felt of their spirit and conviction. They were guided by the hand of the Lord in their choices, and through righteous living, have blessed their posterity. Their posterity blesses their name and their faithfulness.
Mirian faithfully waited for Marcus to finish his mission so they could be married. Marcus never doubted she would still be there. He only kept on working. They are wonderful people. The story of the Martins family is wonderful. I was blessed to have rubbed shoulders with him. He is my brother and I miss him very much. Maybe I'll have to take a trip to Hawaii soon.
Nonsense, there is no difference. You can follow the doctrines and disagree/disregard the latest subject matter "teachings," and I guarantee you will be sternly disciplined in the "court of love." Ask the all the academics who suffered for their views that didn't quite coincide with the "teachings."
If it's later discarded or proven to be false does it then become simply an opinion?
President Hinkley's admonition for women to only wear two earrings - where would you place that? It was spoken in conference and reprinted in church publications. Birth control, r-rated movies, Sunday activities.... There are so many areas of guidance, suggestion and even opinion but when does it become doctrine?
And what about the divergence of two clearly spoken ideas - 1. "Once our leaders have spoken the thinking is done" versus 2. Each member is required to gain their own witness or confirmation of Church leader direction.
It really is tough to know but in the end I suppose we only answer to one person so it really is up to us to draw that line.
History, my friend, usually in hindsight...
We LDS are conditioned lap up every word that comes from the General Authorities, not to mention some of BYU�s finest academicians. I�m old, and have been a member all my life. If it�s preached from the pulpit, or written in a book...it becomes gospel to the members. I�m telling you that at the time, Elder McConkie�s earlier works (as well as many others that are now obsolete) were considered authority and not opinion. It hardly helps that our finest speakers or most eloquent writers don�t preface their views with �In my opinion.� We have been taught from the cradle to look up to these great men as icons and heed their every word. Given our call to obedience, it�s sometimes very precarious to accurately determine opinion from doctrine. Opinions change, but so can doctrine.
Dr. Martins has a new book coming out soon "The Third Century of Mormonism". I have not yet read his book mentioned in this article. I am going to see if I can find at a local library, but I am not holding my breath. I will be positive and hope it is around though.
The inspiration and guidance of the Holy Ghost is the key to understanding how things operate. The Holy Ghost will testify to you that the words of the prophets and apostles are true. The Holy Ghost will tell you when things are out of line.
There are two other problems. Some people misinterpret what a leader says. This is not to say that leders do not make statements that are wrong, but just because you think someone meant one thing does not mean that is what they said.
The second problem is that some people fail to realize that when they are given private council on what to do this may apply to them but not to others. Not all have to do things the same. Yet some people feel that since a certain course has helped them it will help others as well.
Oldest son Flavio and my husband both tied in a contest to figure out at what time we'd be at the halfway point over the Pacific Ocean. Both were awarded a bottle of champagne. Terry turned down the bottle, so did Flavio, and we were impressed, wondering where this family was going.
They we saw a BYUH van loading up the Martins and their luggage. Later, on campus and in our Laie 3rd Ward, we met and became friends with the Martins. We so loved Marian, the cute children, and Marcus--who became my daughter Kristina Heiner Thompson's campus Bishop. They are sweet, fabulous people, natural born leaders. We miss them and loved reading about them (hope they see this)!
Nadine & Terry Allen (Land of Bountiful, UT now)
fought the racist beliefs of the LDS instead of behaving like lapdogs, the response would be quite different.
My thoughts are that the doctrine of the church is in the scriptures. And if we rely on them and the spirit of the Lord, we cannot make the same mistakes that we've made for so long.
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