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Pioneer in emotions suggests training increases happiness
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If his claim were true, then over time his research methods would have become more kind and compassionate, but they haven't. In the mid 1990s Davidson discovered a way to identify particularly fearful young monkeys. Since making that discovery, he has continually published papers documenting the effects on the young monkeys' fear responses after various brain damaging procedures. It can be argued that Davidson's methods have actually become more brutal over the time that he has been practicing "compassion meditation." In a recent paper in this area, they explained: "Both hemispheres were lesioned in a single procedure by lifting the brain to expose its ventral surface. Using microscopic guidance, electro-cautery and suction were applied to the targeted brain area." (Role of the primate orbitofrontal cortex in mediating anxious temperament." Kalin NH, Shelton SE, Davidson RJ. Biological Psychiatry. 2007.)
Years of meditation, retreats with the Dalai Lama, and being a part of the Tibetan Buddhist community in Madison, have had no discernable effect on Davidson's research methods.
I don't think he does. Maybe you can quote something specifically? Typically, at least in the five or so times I've heard him address the matter of using monkeys (only after being asked about it specifically), he says that he turns to the Dalai Lama for guidance on this issue, who says (according the Davidson) that so long as your intent is good, your actions are good. In other words, good intentions pave something other than the road to Hell.
He has never addressed the question of why, over the period of time that he has been practicing "compassion meditation" that his own work has not become less cruel. If you have a statement from him that addresses that, I'd be very very interested in reading it.
His professional responsibility to these researchers and to science shouldn't be limited by his personal meditation practice. Pointing fingers at the Buddhists is just a red herring. The ethical questions raised by primate research are valid, but there are other organizations that oversee this, with extraordinarily strict guidelines and high standards for any justifications about what is OK to include in a protocol.
Imagine if he were an Orthodox Jew -- would you then expect him to decree that no one works over the Sabbath? And if he didn't set that limit, would you then say "well, that proves that Judiasm is fake"? Seriously. I don't know what you do for a living, but does anyone expect your professional life to "prove" whether your personal interests are "real"?
If his personal meditation practice and relationship with the Dalai Lama have not yielded the sort of changes in his own behavior that he claims to be documenting in people practicing "compassion meditation," then it suggests that his claims are wrong. Red herring? More like snake oil.
My own suggestion would be bring to mind a situation when you felt love from someone, spend a time recalling the details and don't get distracted by the "yes, but..." commentary that sometimes arises. So ask yourself (not a scientist or someone else) do you feel better as a result? If you do feel a benefit practise it often as you and see if it changes your own behaviour for the better. If you don't feel benefit just ignore it. I think this is the best validation.