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Utah Jewish leader wants to keep talks going about LDS baptisms
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Many people die for many different reasons but that doesn't mean that they deserve any more respect than others who died for other reasons. Some died because they were black, others because they were white, and others simply because they were female. It's an act of discrimination to give more respect to Jewish victims of the holocaust than the many others who died because of their political, religious, or moral beliefs. Or worst because of the color of their skin or their gender.
"He likens the baptisms to the violation Mormons would feel if someone broke into an LDS temple."
Mormons recognize the sacredness of the Temple but I suspect that most of us would not be more outraged at the violation of our private property than its religious significance since the presence of non-Mormons in the Temple doesn't desecrate the Temple anymore than the unworthy entering the House of the Lord desecrates it. Fake recommends get people in all the time.
power to coerce God to change the eternal destination of anyone
who has passed on, or, The Church of Jesus Christ of Latter-day
Saints have exactly what they claim, power granted by the
Almighty to offer a blessing of inestimable value to those who
have passed on.
Either way I don't think your metaphor works.
Tom Kimpton.
and realize other religions have legitimate and sacred intentions and purposes which they believe are necessary for the salvation of the dead.
Do they believe God would forget the dead, and not have mercy on those who never had the opportunity in this life to hear and accept the gospel?
How would you have felt if I donated money to fight proposition 8 and wrote the donations were from Joseph Smith, Jr., Brigham Young, Emma Smith, Gordon B. Hinckley?
"The only thing I don't understand is, Why does it matter if you don't believe in it anyway?"
It doesn't. There are many things I, as a Mormon, don't believe but I don't go out of my way to get those who I disagree with to stop.
I don't agree with Jews sects who believe that it's wrong to speak the name of God and I don't intend to stop using his name. I'm not going to write God as "G-d" just to please the Jewish population. I don't wish to offend them by my choice but I do not accept that they can dictate to me what my beliefs should be or how I choose to practice my religion.
This is no different. The Church has done everything it can to respect the beliefs of this organization and to honor their wishes but the Church is doing its due diligence.
The Church, itself, doesn't perform these ordinances and when it finds the names of victims of the Jewish holocaust that were submitted by individual members it removes the names. This is all the respect that this group should be shown.
No more and no less.
He is right.
More can be solved through positive dialogue, than through lines in the sand, as he has stated.
Good job in seeing the value in postitive relationships.
William Tumpowsky is a great Utahn, a great man, and an asset to the state.
His words are powerful, and implications very postitive.
"What does Michel hope to accomplish by cutting off dialogue? He can't sue the LDS Church into conformance--if he stops talking, he has lost."
He's throwing a temper tantrum because he wants the Church to cave in to his unreasonable demands. The Church is doing what it should do which is:
1) don't, as an organization, perform Temple work for the victims of the Holocaust; and,
2) actively search for names of holocaust victims which were inappropriately submitted by members of the Church and remove the names.
If he expects the Church to do more he's being unreasonable and the Church should refuse to cave into these demands. If he refuses to show the Church the respect that we are due then that is his problem and not ours.
We have done everything, within reason, to respect the beliefs of this organization but we will not let anyone dictate to us what our beliefs should be or how we choose to practice our religion.
It's important to remember that victims of the holocaust are not alone and that many others, including Mormons, have endure persecution and have been killed for their beliefs and who they are.
I want to understand where the Jewish community is coming from on this and I want to be emphathetic, but over-the-top statements like this one, designed to incite emotion, do little to help the situation.
I think it's undue sensitivity. This guy says otherwise. I will believe him and I think the church is doing the right thing to try to accommodate him. But let's not overstate the case in order to dramatize the situation and inflame emotion.
How angry would you Mormons be if they posthumously baptized Brigham Young or Joseph Smith as a Jew? Just because *you* think you're right doesn't give you the right to force your beliefs on the rest of us, alive or dead. It's called the First Amendment, and your entire church owes its existence to it, so maybe you should give it a bit more respect.
They do not understand how hurtful it is to people who have Jewish ancestors to be specially picked out for particular monitoring of their activity.
"Perhaps, the Jews ought to stop playing victim,"
It would be easy for almost any group of people to play the victim since most, if not all groups, have suffered persecution, and died for their beliefs.
Let's not forget the Inquisition where many were called on to renounce their beliefs or face death. Let's not forget the Mormons who were driven from state to state, and watched as the Prophet and his brother was martyred.
Let's not forget blacks who endured slavery, and then endured beatings, and even death during the civil rights movement.
"and realize other religions have legitimate and sacred intentions and purposes which they believe are necessary for the salvation of the dead."
Everyone has the right to their beliefs, we should respect the beliefs of the Jews to the best of our ability, and its only fair for them to respect our beliefs as well.
The Church has gone out of its way to respect their beliefs. Now it is their turn. If they can't do that then they don't deserve anymore respect than we are already giving them. Which is to not deliberately do the work and remove names done by mistake.
I find Mr. Michel's actions regrettable and am excited that progress will continue through Mr. Tumpowsky's efforts.
As an LDS member, I have no issue with other faiths baptizing myself or our leaders posthumously.
How's it going buddy?
I knew you would be coming on this blog sometime today. You seem to know everything, so please share with us on all your knowledge of the Jews? By the way, are you Jewish? Do you believe in doing their work after they have died?
What is missed in all of this posturing is motivation. LDS people who are baptizing their ancestors who are Jews do it out of LOVE. The Nazi genocide was all about hate. They are not trying to take someones Jewish heritage from them, but giving them a gift of love. If a Jew or a Muslim or a Hindu or even another Christian were to perform rites for me I would feel grateful for the love shown. In the end we are all Gods people.
However, we have to realize that Judaism is both a religion and a culture whose people feel are the chosen few and live life excluding people or groups - just take a look a Palestine! The LDS Doctrine of Baptism and other rites for the dead are about inclusions. Frankly it's like those people who risked their lives to saves Jews during WWII. They are trying to save ALL people from Satan.
What's most said is the defining of their lives/religion by a time of evil and hate.
To: re the truth | 4:13 p.m. and Morgan:
There is nothing in the ordinances done for the dead in LDS temples that involves "forcing" our religion on anyone. The deceased is not "declared" to be LDS--the name is merely entered into the database so that some other LDS descendant doesn't duplicate the effort. The ordinance is performed, but is only in force if the deceased accepts it of their own free will. If they accept the ordinance, it means a few things:
1) they still live
2) they've learned something there that they didn't know here about the importance of said ordinance in the eternal scheme of things, and
3) it doesn't represent membership in a "religion", but rather entrance into God's kingdom.
If the other hand, they don't accept it, or the LDS Church is wrong and God doesn't require it, or if there IS no afterlife, what does it matter anyway? Count us as foolish and move on.
All that being said, if individual members of the LDS Church have been submitting non-ancestor Holocaust-victim names for temple work, they need to stop.
"You really have alot of nerve, the Jews ought to stop playing victim? They were victims, victims because of their faith, is that too much for you to wrap your head around, they were tortured and murdered for their sacred beliefs and for you to say such a thing is so offensive."
The key words are "were victims." I am offended that you would say that saying what we believe is somehow offensive. I take offense at your post and I for one will not sit back as you say things which hurt those I love. If you don't understand that Mormons endured persecution too than you deserve no respect.
What's next? Do Christians get to play victim for Jews killing Christ for his beliefs?
Absolutely not. It happened a long time ago.
"Just because you believe your gospel is true great, believe away, but force your beliefs on others, especially when they have died, why is that so hard for you Mormons to understand?"
Why must we agree with you? Why do you want to force us to practice our religion as you deem fit to allow us. Now butt out of our business.
You might want to find out what you are talking about before making comments like that.
I'm very sorry for these holocaust victims, but they are being quite unreasonable. And, the only work that is being done is done out of love and respect. It is also totaly within the bounds of free agency. The individual is given the choice whether to accept or reject the work. The thing is, these individuals have a completely different perspective once they are on the other side of the veil. I have no doubt they are very grateful for the blessing. I have a testimony of this.
No one has more love and feels a deeper kinship towards the Jewish people than the LDS people. I hope these Jewish people will grow to understand this and realize this Temple work is being done out of the greatest love and respect for them.
They argue that it is "disrespecting" the dead by performing these ordinances. What?! As a Mormon missionary, was I disrespecting non-Mormons by offering them the opportunity to hear about or accept baptism or other ordinances? No, of course I wasn't. I was just talking to them.
It seems to me that Michel is concerned that what we teach is actually true, and he doesn't want dead Jews to hear about it or be given any chance to accept it - which is in direct conflict with doctrine that he believes, I am sure.
This whole thing is bizarre.
"The church needs to be careful how to handle this. Appease the Jews okay. Now, whose next? One group, and then another and then another until we are unable to fulfill the Lord's commandment of doing the work for the dead."
We should draw the line at performing ordinance work for those of our direct ancestors and those who have living descendants who submit their names for Temple work. There is no reason for us to perform ordinance for thousands of Jews based on lists of Jews.
If on the other hand we extract names of people who lived over a hundred years ago who with no immediate living relatives (parents, wife, children, and their siblings) then we are free to perform the ordinances since any descendant is one of many.
Assuming each generation has two descendants. They could have as many as 68 4th Great Grandchildren (100 years), or 4,096 10th Great Grandchildren (200 years). This number increase or decreases based on number of their descendants.
Going back far enough and we are all related and can probably find several connections to victims of the Holocaust. We should respect the direct living descendants of holocaust victims.
1. It is obvious to me that the Holocost angle is being played up in this situation in a dishonest and distorted way.
2. To suggest that proxy baptisms for the dead are comparable to someone breaking into an LDS temple is, again, distorted and dishonest - and patently ridiculous.
Tumpowsky and others of his opinion need to find a way to express their concerns in a more honest way, without resorting to emotional hysterics and absurdites in an effort to make their point. Otherwise, I will not listen to them.
As the LDS Church keeps saying, those that have passed on can either accept or reject the vicarious ordinance in the afterlife. By the way, they won't be "Mormons". They will be members of the Church of the Firstborn.
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