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Jewish family makes peace with LDS baptism
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But some say, "what if other Churches did that to you or to your ancestors? You wouldn't think it is so great then." What are you talking about? If they have such binding power on earth that what they do is bound in heaven then please take me with you, and thank you do much. If not, how could I care any less. Their efforts would be meaningless and unbinding. So why fret. It is all good. Win-win. Go for it baby.
What has the Mormon church done for the hungry and the homeless lately? The last time I checked, I could not locate a soup kitchen sponsored by and ran by the LDS church. Why not? Don't tell me you have the "welfare farm", Joe Down on his Luck lives under a park bench and has far too many addiction issues to figure out how to find that. He needs a warm meal, and a warm bed, right now. Tonight. Where are the Mormons? Where are they feeding the hungry, as Jesus instructed? Where?
That "disvovery" was made when I was in my 30's, but to me it confirms my life long, even as a teenager, adherence to Zionism. To the extent I tried to join the Israeli army in 1967 (I arrived in Israel on the 8th day and the war was over).
There is no contradiction to being both.
'If there is anything virtous, lovely, or of good report or praiseworthy, we seek after these things..'
This example of love and understanding demonstrates to each of us how we can best build those relationships of trust that cross religious and cultural boundaries. We are all children of the same Heavenly Father - and would do well to rememember that He loves each one of us.
"Where are the Mormons? Where are they feeding the hungry, as Jesus instructed? Where?"
The Mormons are quietly making food and monetary donations, doing it so that their right hand doesn't know what their left hand is doing.
At least twice a year, the LDS Boy Scouts do food drives in their neighborhods. My husband oversaw these food drives for 6 years. 20 to 25 bins all measuring 4x4x3 feet are placed in our church parking lot, and the scouts go door-to-door, picking up bags of food left on doorsteps. By the end of the morning all the bins are full to the tops and more. The food is then delivered to the local food banks and homeless shelters.
The Relief Society women make and ship thousands of newborn kits, hygiene kits, and quilts locally and internationally every year. We are doing more again this week.
The reason you have never seen it happening is simple: It is done quietly and in our own way, while you are looking for something else.
The Mormons are feeding the hungry, clothing the naked, helping the needy, blessing the sick and following the teaching of Christ in modest houses, straw huts, refugee camps, temporary shelters and may other places throughout the world where help is needed. They are also helping the widow down the street and the parents who just lost a child.
The Mormons are helping millions of people through out the world. If you would like to see it, please find the nearest LDS church, ask to sit down with a Bishop or Relief Society President and they can show you exactly where the Mormons are helping and how it is being done every day...
To Unconvinced: I understand the point made in your first paragraph, but you need to do a little more homework regarding the humanitarian efforts made by the LDS church (paragraph #2). I have been quite involved with a variety of humanitarian efforts and have seen much of the service offered by many groups firsthand. True, they may not sponsor an on-going soup kitchen in downtown SLC, but the "where" they serve is worldwide.
The LDS church often provide the first and most extensive non-governmental aid provided to many countries worldwide who have gone through disasters. They also quietly and privately feed thousands of families and individuals weekly, including many locally, through Bishops' Storehouses. The overall humanitarian aid they provide is staggering.
After all, would we CARE if we heard that a bunch of aboriginals were passing bones around a fire in our name? Irrelevant to the max.
Religion is just a remnant and expression of a gene that in prehistoric times played a role in establishing human society and has long since ceased to be of any consequence -- and posthumous baptism is just more of that irrelevance.
The world is filled with REAL human problems to be dealt with!
The Church may not have a soup kitchen with their name on it, but ask the soup kitchen in downtown Salt Lake where much of their financial support and volunteers come from and you'll find they receive much from the Church. The food bank and homeless shelter, as well as many other charities receive support from individual wards and stakes and the Church itself, which often partners with other faiths to give aid.
US Presidents have come to Utah to examine the LDS welfare system, known for its success in helping poor families. Countries all over the world have recognized the Church for humanitarian aid given immediately when disasters happen. Starving children have been restored to health with Admit, a health drink developed by the Church for those whose digestive systems can't handle regular foods yet. I couldn't possibly list all that the Church is doing to help others. Go to the LDS Humanitarian Center and see for yourself.
Anyone who criticizes the LDS Church for not helping the poor and needy is only showing ignorance.
The world is full of people who only seek their own glory and so most people are wary of people who try to do good. It is hard for people to realize that what we do, we do out of love.
Having said that, I just wanted to add my thought of how wonderful the Jewish faith is. If Jesus Christ truly is the chosen Messiah whom many Jews still expectantly wait for, then how wonderful it will be if Jesus the Christ, who died on Calvary, provides a way--biblically supported--for members of that great Jewish faith to still accept the gospel (What great news a restoration purports!), especially if anyone has not been sufficiently given the opportunity in this life to accept the Messiah whom despite that, their righteous actions have supported in their worship according to what they have accepted and known throughout their lives.
Whether or not someone knows Jesus Christ, at least I know He provides a way to offer everyone as much a chance as anyone, to come unto Him if they but allow themselves. The article reminds me of Christ's tender mercies for me.
I can understand the concern over people entering names of holocaust survivors without any involvement from family, but if someone who is aware of me is praying for me, lighting candles, chanting mantras, etc., on my behalf, following their own well-intended beliefs, I appreciate that.
After all, that is why we Catholics ask other saints (living and dead) to pray for us. To be in the hopeful thoughts and prayers of others, regardless of their religion, can only be a good thing.
That's the main point this article has to make.
The disconnect that is present in the article is that while the author may be tolerant and understanding of this practice, those who baptize for the dead without the deceased's families consent simply DO NOT PRACTICE this same tolerance. If it were otherwise, they would respect many Jews' wishes to simply stop this practice with their deceased family members. One must remember why the family tension she mentions began in the first place.
It is one thing to accept and be tolerant of practices like these, but those who practice them should realize the consequences of their own intolerance. The fact that the deceased can "choose" to accept or reject the act has no bearing on what the act symbolically means to we present-day Jews.
In other words, if we ask you to stop, the "loving," "caring" thing to do is to stop. No means no means no! Where is the mutual respect from the LDS community?
There are many people here wondering WHY Jews would take offense to this.
In essence, it doesn't matter why. The fact of the matter is that we do.
This leaves you with two options: One, be respectful and tolerant of our wishes; or two, disrespect us and still do it.
But one thing I can say is that if a white person calls a black person a racist epithet, the black person can still "choose" to reject that. That does not rationalize the act and what it means symbolically to the black person. This practice (baptism for the dead) is no different to those who take offense to it, and cannot be rationalized any more than calling people racist names can be.
I hope LDS readers can understand this. This issue is about the living as much as it is about the dead.
Make your case, but again- no means no.
I hope this one makes it.
I find it equally appalling I guess that so many "Christians" of other faiths would so readily damn me to hell, or show up at a Mormon's temple wedding and shout horrible swear words and insults on their wedding day downtown or call my brother and sister in law "PIGS" as they walked away from General Conference last weekend. You tell me Lucas...who is the Christian here...those of us who believe we are helping the deseased progress to greater glory in heaven or those who would just assume we go to hell. As for baptism of deseased jews my understanding is work can only be done by someone who is a descendant. I testify that temple work is full of the spirit of God and important otherwise our temples wouldn't be busy.
If Temple work has no place in Christianity why did Christ worship in the temple in Jerusalem and why did Paul refer to baptisms for the dead in Corinthians? Today's Christians seem to ignore parts of the Bible that they do not understand or they just think it isn't necessary today, but how can you be so sure? What if Mormons are really right about this?
The Mormons and Jews have way too much in common to be affected by misconceived notions, in regards to baptisms for the dead. Nevertheless, the LDS church will continue to honor its commitment to the Jewish people in this matter, out of love and respect.
Shalom.
//Make your case, but again- no means no.//
Indeed. A lot of these people have, undoubtedly, been exposed to Mormonism and rejected it. I know that's the case with me. In these cases "baptizing" them after death means ignoring who they were and the choices they made.
Good point. But now let's put a little twist on it. Not a hypothetical twist, but a real one.
Suppose I am a zealous Mormon and out of love, I want to extend the ordinance of baptism to Holocaust victims. But if I am a German (who is also a Jew) and a Mormon, I may also want to extend that blessing to some members of the SS and the Nazis!
This is what actually happened. Adolph Hitler's name was submitted for his work to be done, along with thousands of names of Holocaust victims whose names were just copied down off of the memorials in Dachau, Auschwitz, and elsewhere. No ancestor was submitting them. Just a zealot Mormon who wanted to get "blessings in heaven" for their superior self-righteousness!
It is bad enough that you offend the living by subjecting the names of their deceased ancestors to a religious ceremony that claims to potentially alter their religious affiliation. But to throw Nazis as well as Jews into the mix is downright disgusting!
The important point, if you haven't seen it yet, is to quit looking at the world through your own, ethnocentric eyes.
think of it. The message to those of us who are "non-LDS" is that we don't have to join "the one true Church" while we are alive because we will have a chance to "accept the gospel" in the next life.
Cool. Missionaries, stop wasting your time and go away! I will consider it in the next life.
But then what do LDS tell us? they say that those who reject it in this life would also reject it in the next because "the same spirit" that you have here you will have there.
OK, if that is true, then what makes you think all those people for whom you baptized proxies don't have "the same spirit" that they had here?
Stupid. I can't believe any rational person actually swallows this crap.
It does bother me to be approached in the first place. The mere fact someone from any church tries to knock on my door or follow me to my car or approach me outside a place of Catholic worship is a bit insulting. I was once approached outside a Newman Center after mass by some small unknown group that called themselves Christian telling me my Church was the wrong one and asking me to show at their bible study.
Please don't lecture others about "learning to get along" until YOU learn to STOP forcing your religious beliefs and practices upon others -- alive or dead, male or female, gay or straight.
Perhaps those many of us (Mormon and Non) who disapprove of the lies, the arrogance, and self- centered, self-righteousness, should demonstrate our disapproval -- by telling the Missionaries to move on --
-- Until the LDS Church learns how to *truly* respect others and their beliefs -- not just publish pretty stories lecturing *others* about doing so.
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Some years later I decided to try beets again. Others seemed to actually enjoy eating them. Perhaps because my tastes had matured or perhaps because it was my own idea to eat beets, I found them pleasant to the taste and now eat beets from time to time.
My point is, I changed my mind. I had been unalterably opposed to beets but now enjoy them very much. I know many people who were unalterably opposed to religion but later in life embraced it. I like the idea that a change of mind is allowed but never forced.