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LDS black leaders call for spirit of unity
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I pray the gospel will continue to spread to all corners of the earth. I've always pictured the Lord at the head of a long table with many empty chairs and him weeping with joy when an empty chair was filled. He wants all of us of every color, hue and ethnicity to be with him. If people are open-minded enough to investigate and pray with real intent, they will receive a testimony of Christ and his Church as these fine people have done.
I remember when the announcement was made. Like so many others, I wept with joy. It is really incredibly rewarding to see great spirits like those highlighted stepping forward to lead us to Christ. They have my deepest regard and respect.
Thank you for a wonderful article.
"This is a refreshing story. Too often minority leaders in America focus on something that pulls us apart. It is so wonderful to hear of leaders who speak of matters that bring us together."
That's the problem and nothing has really changed because of your attitude. If blacks lick our boots and forgive us for every past injustice we applaud them for doing so because it benefits us but when they do the opposite and condemn us for our current racism we feign outrage.
"I wish more of these leaders could be more prominent to offset the outlandish hypocrisy of bigots like Jesse Jackson and Al Sharpton."
That's what this really comes down to isn't it? If they are good "boys" and do what "blacks" should do and lick your boots you praise them but if they challenge you current racism you accuse them of being bigots.
The one thing the Church needs to do on this for any real healing to take place is to say that the priesthood ban was not inspired of God and that it was the result of racism on the part of members and leaders of the Church.
"Though they may not fully understand the reasons for the LDS Church's one-time ban on priesthood for black males, three black leaders of The Church of Jesus Christ of Latter-day Saints called for a spirit of unity amid the growing diversity within the church on Sunday"
We need to LEARN FROM HISTORY, (not dwell in it), so that we don't do that same wrong all over again from History, and a lesson was found in it.
I had a "flashback" after reading this story - when a BLACK called for a spirit of unity amid the growing diversity within the church - it almost reminded me of what Rodney King had said as well, with his "can't we all just get along" after the riots in CA. GET OVER IT WILL YA?. No matter how it's said, it's still "playing the race-card."
We spend too much energy affirming who we are rather than seeking a testimony of the divinity of our Savior Jesus Christ, and earnestly trying to become like Him. When we know Christ, we know ourselves. No one, black nor white, will stand in this church without a firm testimony of its truthfulness, .
What a difference between that meeting and what happened on the streets of Salt Lake in the Gay Pride Parade. One seeking God's glory. The other, their own pride.
Elijah Abel (July 25, 1810 � December 25, 1884) was the first black elder and seventy in the Latter Day Saint movement, and one of the few black members in the early history of The Church of Jesus Christ of Latter-day Saints to receive the priesthood.
Abel was born in Maryland as a slave. He was baptized into the Church of Christ in September 1832.
Abel was ordained an elder on March 3, 1836 in Kirtland, by Joseph Smith, Jr. In December 1836, he was ordained a seventy. In 1839, Abel was made a member of the Nauvoo Seventies Quorum. He worked as a mortician. He was a carpenter by profession and assisted in the construction of temples in Kirtland, Nauvoo, and Salt Lake City.
In 1843, Abel served a mission in New York.
In 1847, he accompanied Brigham Young to Utah Territory. In 1884 he served a final mission in Canada, during which he became ill. He died upon his return home.
Abel's son Enoch and Enoch's son Elijah � were ordained to the priesthood: Enoch was ordained an elder on November 27, 1900; and Elijah was ordained an elder on September 29, 1935.
Having been there with MRM I have to say: it's obvious that the church admits they prohibited blacks from entering the Mormon priesthood. What we specifically want (and what I wish the reported had undershood) is recognition that the prohibition and the not-valiant-in-premorality explanation behind it were taught far more than a mere policy or as mere folklore. Consider the 1949(or 51?) LDS First Presidency statement:
"It is not a matter of the declaration of a policy but of direct commandment from the Lord, on which is founded the doctrine of the Church from the days of its organization..." They go on to say, "The position of the Church regarding the Negro may be understood when another doctrine of the church is kept in mind, namely, that the conduct of spirits in the pre-mortal existence has some determining effect upon the conditions and circumstances under which these spirits take on mortality..."
A lack of apology indicates a lack of integrity.
Check the old Testament. The Israelites were the "chosen" people. If there were chosen folks, then there were unchosen. Further, only the tribe of Levi were priests officiating in priesthood functions (i.e., held the priesthood).
For that matter, check the New Testament. Christ sent the gospel FIRST the Jew and THEN the Gentile.
Women don't, to this day, hold the priesthood... In many churches.
Go figure.
It's the same reason why Moses did not give the "higher" law to the Israelites instead of the 10 commandments was because the people were not ready for it yet.
God is not going to force doctrine down the throats of his people if not enough are ready to accept it. Had Brigham Young authorized blacks to receive the Priesthood it would have been a huge disaster. Unfortunately, most people at the time saw blacks as inferior.
God doesn't choose super-heroes to join his church. He chooses 'the least among us' and molds us into super-men.
That should go without saying if one believes that God provides us with experiences in this life that are the experiences we need. We each come into this life prepared for different things and needing different things. That state is a result of the choices we made in our pre-mortal existence. That does not, and has never been implied by the Church to mean, that a person born into one situation has more or less value than one born into a different situation. It merely means that God puts us in the circumstances that are tailored for our individual needs and abilities. Reading more into it is nothing less than a juvenile attempt to manufacture victimhood.
As I said in my first post, this was difficult for me, but one of my dear black friends (non-LDS) whose daughter was healed by the missionaries, told me she was quite comfortable with it! Surprised the heck out of me.
Leigh Little....A man and a woman of any race/races can be sealed in the temple.
The fact that black people originally held the priesthood suggests there wasn't any eternal or divine reason for revoking that policy -- unless you assume Joseph Smith was wrong to authorize the black ordinations.
Look, I'm sincerely happy that black and other Church members can find ways to make peace with this part of the Church's legacy. But it doesn't change the obvious facts: The policy of withholding the priesthood was obviously a result of racism and bigotry among the Church's leadership (no doubt reflecting the attitudes of the general membership). The mental gymnastics you have to perform to avoid this conclusion are stunning.
The Church is made of people, and people (including leaders) often make stupid and terrible mistakes. Until LDS people (and I'm one of them) accept and own this particular mistake, we'll never put it behind us.
We do know, however, what the church does for the lives of its members and the service it provides in the world now, in our time. We can only move forward. Negativity and blame casting only divide and push us backwards. I'm personaly thrilled at the growing diversity in our church from all cultures. Welcome to all. The gospel brings joy and blessings to everyone willing to live it.
I feel it's a cop-out to say that we can only guess why things proceeded as they did, or that God moves in mysterious ways. It's the same as blaming our mistakes of Satan's influence. It absolves us of responsibility and makes it impossible to learn from our own mistakes.
God lets people make choices, and that means people make mistakes. When you recognize that people chose their actions, then you can use reason to figure out WHY they acted as they did, instead of just blaming everything on God's will or Satan's influence. Then you can figure out how to make better choices moving forward.
I don't see that as negativity. I seems like an honest way of working toward improvement.
It is great to see the kingdom of God Rolling forth and filling the earth.
It seems that some of the greatest growth in the church right now is in Africa, while it is slowing in most other parts of the world.
The first shall be last and the last shall be first.
Truly there is a time to every season.
Not only is it possible to have an inter-racial marriage in the temple, but they do occur. I personally know at least four inter-racial couples that were married in the temple, and there are others I know who I think were married in the temple.
I know a white man who was in a district presidency whose wife is black. The one black man on our high council has a white wife. If you go through the Mormon Times from a few weeks ago you will see articles on Marcus Martins and his white wife married in the temple, Brother McClain and his white wife who have been sealed in the temple and his is now a temple sealer, and President Stevenson and his Samoan wife sealed in the temple.
Actually I just remembered my roommate from Puerto Rico, who claimed African descent and who would have not been allowed to recieve the priesthood before 1978, married a white woman in the temple. Then there was my friend bruce, a black man from Curacao, who married a blonde girl from Bountiful.
"I wasn't aware that there were any black leaders in the LDS Church"
It's obvious you haven't been to the South.
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I cannot understand why, especially in view of the wonderful, faithful black members of the church clear back to the the beginning, anyone would object--I personally have NEVER met anyone in the church who wasn't pleased, and I've lived all over the country.
To my brothers and sisters, whoever you are, wherever you are, and from whatever background you are, may we love and serve each other.