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Being a black student at BYU can be difficult
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I first found out about Jane Manning James in the superb book trilogy titled "Standing on The Promises" written by Margaret and Darius and I came to feel as if I new Jane personally and shared her journey with her.
Being a "minority" myself I very much choose not to be offended by the ignorance some people show. Off handed comments are just that, and well written articles like this will only help more people see things from a different perspective and smooth over the awkwardness people may have with another race. Kudo's to BYU!
I find it depressing that so many years after 1978 we still have so few African American converts and the weird myths still persist (eg. Spirit World fence sitters).
BYU should also do far more to bring in students with some diversity. They do next to nothing to bring in multi-ethnic and foreign students. No progress since I was there 25 years ago!!!
Racial strife is an ugly thing as opposed to "black babies" even though Senator Chris Buttars seems to think otherwise. I'm very glad that this article has been published and I hope that more people will begin to see racism as wrong. I agree with Hinckley and I believe that Chris Buttars can't "consider himself a true disciple of Christ" because of his "disparaging remarks" about "black babies" being ugly. My heart goes out to black members of the Church and to these BYU students. You are all welcome in the Church even if Utah is struggling with its racist tendencies. Such racism is frowned on in the Church especially by members outside of Utah.
Whenever you hear folklore or other racist comments please dismiss them and know that Heavenly Father loves you and those people who are racist will receive their just rewards.
We are all brothers and sisters in the Gospel. Everyday we see people of every ethnic group so it is not a shock of any kind to see any race serving in different capacities in the church here.
Utah seems to ignore these facts
You just contributed to the "Anti" nonsense that LDS believe modern prophets know all, see all, tell all, have all the answers. They don't, and don't claim to.
Come to the Genesis Group, 1st Sunday every month, 7pm, and meet a few hundred black and mixed and white LDS with testimonies and understanding. We unite to face the world that tells us to focus on the differences and the wrongs by God's other children.
No one can point this out in black and white (get it?) but I believe it's pretty obvious that a loving Father makes our race part of the test we came here to get, just like differences of wealth or poverty, health, sickness, family, etc are part of the test.
Some questions that have been asked of me are: How long did it take for you to learn English? How do you like America? Once I was asked if I was a refugee here. When I said no, they asked, "What are you doing in America?" I smiled and replied, let me ask my parents.
Having said this, I experienced more virile prejudicial comments growing up in California. Corbit said it best that there are racial stereotypes everywhere, as much as it annoys me-- most I've met here are not full of hate as other places I've lived in. I have more stories about being a "minority" and I've also learned to laugh at the experience more than anything because as I said- Utah is not as uncomfortable as other places I've lived in.
1. Why the Church refused to endorse the civil rights movement in the '60s. ET Benson likened the movement to communism (but Hugh B. Brown steadfastly opposed him!).
2. Church leader after church leader, from Brigham Young to at least George Albert Smith (maybe later), said blacks were of the "seed of cain." The 2nd Manifesto doesn't repudiate that doctrine. Would a leader have the courage to step up and say that Young and the others were absolutely wrong? Please!
3. Joseph Smith ordained blacks to the priesthood, but his successors changed the policy. I would like to see church leaders, in conference, grapple with this history. Not just say "let's be tolertant" (which we should), but explain to the church body how Smith's policy had been changed over time. And yes, explain to the church that it was a policy.
4. Brigham Young explained that slavery was inspired by God and John Taylor said that blacks were only fit to be servants to white people. I'd like to see church leaders explain this. In short, educated us!
How sad that people are actually arguing over the past, the present, black, white, righteousness, and sin.
I hope the majority of people in Utah are nicer than those who rant in these comment blogs because over the past year most of what I read is contention and rude anger. Although, I do not believe everyone who write is ranting.
Every time I think of racism or ignorance or victim or vice, I remember that I am not God, I do not know everything, and I have a duty to act as I should. It helps me have compassion for the people I do not understand and the history I cannot change.
I don't think anyone cried racism in this article in the sense that Al Sharpton cries racism about every little thing, and most black people in the Church don't cry racism like that either. If they believe the Church is true, "racism" is not the issue.
However, that does not mean tension in regards to race is NOT a problem. And it's not something that can be pinpointed by a particular law or regulation in the government, but it just has to do with some of the culture that's been instilled.
I am black. I am LDS. I pretty much grew up in the Church, since my mom got baptized when I was 2 and my dad a little bit later (but he's in the Bishopric now). In my hometown, 25% of blacks own a home, and my family is in the 25%; my dad's a pharmacist, Mom's a nurse, ergo, most of the people in our neighborhood are white. My brother and I both took piano lessons, I took ballet, we were in the gifted program in school, we LOVED seminary (even at 6AM) and church--in short, not what the typical Black Kinstonian would do.
It's kind of hard to feel like you're too white for the world, and too black for the Church. As a result, I hated being black growing up, because it seemed like my race was the only thing preventing me from who I wanted to be.