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Debate renewed with change in Book of Mormon introduction
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The frustrating thing for the unbelievers is when they hope to engage in a dialogue about an important topic. Imagine how frusrating it is when your interlocutor avoids the substance of the discussion and resorts to "testimony echolalia."
In this case, the consequences are mild. But imagine trying to have a rational dialogue with an Islamic fundamentalist who refuses to engage in reasonable and substantive discussion and, chanting his/her "testimony", proceeds undeterred to slam the jet into the skyscraper!
That is how it appears to us nonbelievers - we feel we are being held hostage by your esoteric knowledge, and reason is ruled out of bounds from the beginning.
However apart from just debate, it does seem that that many of the criticisms of the LDS are harsh considering any alternative religious belief. It is easy to criticize with no or unspecified religious belief, like a backseat driver.
Research has and is done on the Book of Mormon as well as many other aspects of the LDS religion by faithful LDS scholars. Most have not jetted the church nor have they proven LDS claims. But the church has never asked its members to accept teachings soley based on physical evidence, it has asked them to receive a witness for themself from God. Whether this has happened or not for anyone is obviously open for intense critism from those who believe that it has not.
A couple of years ago I bought a book at an LDS bookstore. The book dealt with a "theory" that the BOM peoples/cities, etc, were in North America, not in central America. An interesting read, a nice theory. Some of the "evidence" was based on statements by Joseph Smith and BY regarding "the location of Zarahemla", "where the Gadianton Robbers hid out", etc. There were MANY statements by early leaders which "located" BOM sites (Hill Cumorah, for example). I had a specific question about copper plates that were found in the upper mid west (Michigan, Ohio, Illinois, etc.). I wrote the question to the church representative at the Church History Museum (next to the Genealogy Library). I got a call back! We had a nice converstation. The gist of the conversation was he did NOT believe the copper plates ("Michigan Collection") were genuine and did NOT believe the statements by early leaders were accurate. There are times when leaders are simply giving their opinion, but we take it as fact. That is the case here.
Likewise, your point is well-taken. If I have understood it correctly, it is that the LDS Church asks people (not just its members) to ask God if their claims are true.
That is fair enough as far as it goes. But there can be no doubt that in practical application this challenge turns into a no-win situation for those who HAVE asked God and either NOT received such a "testimony," or have received what they believe to be revelation from God saying that the LDS claims are NOT true.
Such people are clearly and openly condemned by believers as being flawed or sinful in some way. It is never a possibility that very good, righteous people actually have received spiritual confirmation that the LDS claims are NOT true. Instead, believers insist that such a "revelation" must be from the devil, or must be a sign of sin on the part of the petitioner.
Which brings up the key point. How can two seemingly righteous people receive "spiritual confirmation" of "truths" that are fundamentally contradictory? And most importantly, how can these contradictory claims be reconciled or adjudicated?
Religion has no answer. Science does.
By contrast, religions either refuse to adjudicate between conflicting claims of "truth" altogether, or do so through economic, political, and military warfare.
I invoke the history of Western civilization to testify that science is an overall more peaceful and civil approach to adjudicating between truth claims than religion has ever been.
As such, with the track records of both religion and science cited as witnesses, it seems clear that the leaders of the LDS Church have decided to change this word in deference to the superior knowledge obtained by scientific inquiry. Kudos to them. We can only hope that the significance of such a change is not lost on the LDS members who should have a new respect for science and its contributions to peace and civility in human societies.
Superstition ain't the way. - Stevie Wonder
To FED-UP!, I am truly sorry. I personally have never had this issue with anyone in the Church of Jesus Christ of Latter-Day Saints. I think this is probably because my parents taught me as a young man that there is no greater calling in the Church than the one you hold. It is not a matter that should even have to taught in Church. (Though I agree with you that it has become necessary)
I place the blame for your offended soul on that of your parents not teaching you tolerance, learn to tolerate these people and your soul will rejoice!
I further place the blame of your so called "Holier Than Thou" groups on that of their parents. Where they went wrong, I may never know.
We are all children of our Father In Heaven! That alone makes us equal in every right to one another.
As far as the small change in the Book Of Mormon. It doesn't affect the gospel whatsoever. We need change now and then. This isn't the dark ages, as someone else mentioned earlier.
A few interesting points from this article and some general info from good old wikipedia. M. DNA is passed by the mother only, so a line of it would end if a mother had no daughters. More importantly, having children with a woman of a different geneology would insert her m. DNA into your children, replacing the m. DNA from generations before. Also, the Jaredites could be from other places and the Lamanites had gone through some change to make their skin darker. Intermarrying with peoples whom had migrated from Asia, for example, could accomplish that. Furthermore, the Lamanites and Nephites may have united for a time in 4th Nephi before dissenting. Intermarriage with Asian dissent would again mask hebrew m.DNA. Then there is the fact that Native American populations (500) are mixed and so are the Jewish populations. 75/500 N.A. pops have been tested.
"Respectable" scientists do not "turn up their nose" at "inconclusive" studies. Granted Thomas' work is not definitive, but it is far from being as fatally flawed as you are suggesting with your straw man summary of the research.
Let us hope that as your graduate studies continue you actually learn a little about genetics, but more importantly, that you learn about the integrity of the scientific process.
The way that the m. DNA is passed down presents a flaw as well. You call my argument strawman for representing the whole of his research with assumptions that prove him wrong, but these are not assumptions. I am pointing out some serious problems with his project that need to be addressed before any conclusions can be reached. You yourself admit the work is not definitive, but I suppose you will call that a strawman attack.
Please understand more of this issue, it is not just the into page. This is an issue that should not just be called "minor" and we leave it in ignorance. Both Joesph Smith and President Hinckley have taught the doctrine of principal ancestry from Lehi. Look at the footnotes in any major JS biography for citations to many early historical church records and direct quotes form JS. As to Pres. Hinckley he has made it clear while speaking as the prophet that this is doctrine. At least 3 times while prophet in the last 10 years, he has addressed thousands of members in South America and called them "Sons and daughters of Lehi". This is our doctrine and Bruce McKonkie did not just make it up. I for one find the change difficult to reconcile with what has been said over the pulpit and in writings of every major prophet we have had. Does it lessen my faith? No. But should we act like its only one minor change, and is found nowhere else in our doctrine and then in ignorance make light of it to non-members and those who question? NO.
I have been taught all my life that having doubts and not trusting in the prophets completely is a SIN.
Is that right? Are prophets able to be wrong? Does that make me a bad/unworthy person if I think they HAVE been wrong?
What does it really mean to say "I sustain Pres. Hinckley as the prophet..."?
Does that mean "blindly obey," or "never think error is possible from" him?
I don't think so. In fact, I found a talk by Packer that illustrates sustaining:
"But Moses' hands were heavy; and they took a stone, and put it under him, and he sat thereon; and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side; and his hands were steady until the going down of the sun." (Exodus 17:12)
The prophet, Moses, was weak, imperfect, made mistakes, and needed HELP from Aaron and Hur to fulfill his calling. That made me feel better.
There have been a few instances where people had genuine reasons to not sustain, voted opposed, and then their claims were considered. If you don't want to vote to sustain someone, then don't. No one raises your hand for you, but if you choose to blindly follow, then that is your own choice.
D&C 42:12 confirms the 1981 introduction page print that says the Bible contains the fulness of the everlasting gospel. D&C 42:12 reads, "teach the principles of my gospel, which are in the Bible and the Book of Mormon, in the which is the fulness of the gospel."
Any arguments?
Joseph spent many hours with his family studying the bible and many other works. He may not have been educated in a formal setting, but certainly he was well versed in scriptural and religious matters. Read some of his lectures and writings - he was brilliant. In my estimation, he was a genius. iRemember he had many years to formulate his story and construct a scriptural book. Read about it - you might learn some new truths.
-FYI-
Members of the LDS church are not discouraged to study it out. In fact, it is in their scriptures to study it out, and then ask god if whatever they are studying is right or wrong. So you don't have a good point and your logic is backwards. And tell me, what self serving purpose would joseph smith have had to use his "genius" to get himself beat, abused and killed? It seems your logic there is also flawed.
Take care.
Changing the introduction to read "among" doesn't preclude the american indian or make the book of mormon or the church false. Get over yourself. The bible has been changed way more than the book of mormon but it is the end all be all in every other christian religion in the world.
take care.
To Monitee.
If the Gospel was over and "finished" when Jesus died, then what do you make of Acts and the Epistles? Do they not count in the Bible or as part of the Gospel? I think most reasonable people would conclude that Christ's act of atonement was finished. Let's not forget that Christ's resurrection was after the fateful day he said "It is finished." We certainly wouldn't want to leave his resurrection out of the Gospel or the Apostles' accounts of seeing him, speaking to him, even eating with him. Do the Revelations not count? Where do we draw the line, and what about the Apocrypha that were left out? Was Stephen's death and his vision of Jesus on the right hand of God all in vain? What about Saul's conversion and and the enormous amount of work and suffering he went through in service of the Lord. Certainly, the Gospel and the relationship of God with mankind was not finished the day Jesus died. I think I'll leave it at that before I get to contentious.
The disclaimer on the explanation page of the Book of Mormon admits that there has been errors in previous editions that don't line up with Joseph Smith's earlier edition.
So does this change in meaning represent Smith's earlier claims?
By the way Eric, I got over myself 8 years ago when I was saved. I no longer live for myself but for Jesus.
Another interesting defense is the "new revelation" defense, despite the fact that changes don't just introduce new information, but actually contridict others or change doctrine. Did God goof the first time?
Then there's the "none of this really matters" group. That would be nice if the Book of Mormon only claimed to be a religious text. But it claims to be REAL history. And REAL historical events leave real evidence. If the historical information, which can be examined is found lacking, why should I buy the religious claims, which cannot?
Warning: "attack the source" comments will probably follow from others.
The truthfulness of the Book cannot be determined by a scientific study, nor by an archaeological find. Truth can only be received by and through the source of all truth. That source was the author, the Savior and Redeemer of mankind, namely Christ Jesus.
Maybe the difference between Joe's errors and biblical variations is that bible variations can be ascribed to translation/copying errors.
Joe's book doesn't carry this prerogative...it is claimed (by the supposed prophet) to be *translated divinely.*
He probably shouldn't have said that...
To those who say the truthfulness of the Book of Mormon should be based on confirmation through the spirit: shouldn't the science back up that spiritual confirmation? There is no science to back up the Book of Mormon and there is certainly NO evidence to confirm the Book of Abraham!
To go along with something because of spirituality is in no way wrong, but science and spirituality should not conflict. Find real truth.
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Science will never have answers to the ultimate questions -- what is the purpose to life, whether there is a God, and if so, what His nature is. So those questions have to be answered by faith.
Science can, on the other hand, provide evidence as to whether a large population of Hebrews (or at least Hebrew-influenced Middle Easterners), ultimately numbering at least in the hundreds of thousands and preserving their bloodlines for at least six hundred years, built a major civilization in the Americas between about 600 B.C. and 400 A.D., raising Old World crops and animals.
The best evidence presently available indicates that this did not happen. If you've had an overwhelming, unmistakable spiritual witness that you ought to ignore this evidence, that's fine: Such a witness may itself be useful evidence to you (although not necessarily conclusive evidence).
But let's not confuse the issue: What Mormons are asked to do is not to believe despite the absence of evidence, but to believe despite abundant contrary evidence. That's different.