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Testimony
President Gordon B. Hinckley Morning session,
I never saw a moor, I never saw the sea; Yet know I how the heather looks, And what a wave must be. I never spoke with God, Nor visited in heaven; Yet certain am I of the spot As if the chart were given.
It is this element, weak and somewhat feeble at first, which moves every investigator in the direction of conversion. It pushes every convert toward security in the faith. This is the thing which caused our forebears to leave England and the lands of Europe, to cross the seas with harrowing experiences, to walk what seemed endlessly beside plodding oxen or frail handcarts in the direction of these mountains of the West. They struggled, they worked, they died by the thousands on that fateful journey. That spirit of testimony has come down to us, who are the inheritors of their precious faith. Wherever the Church is organized its power is felt. We stand on our feet and say that we know. We say it until it almost appears to be monotonous. We say it because we do not know what else to say. The simple fact is that we do know that God lives, that Jesus is the Christ, and that this is their cause and their kingdom. The words are simple, the expression comes from the heart. It is at work wherever the Church is organized, wherever there are missionaries teaching the gospel, wherever there are members sharing their faith. It is something that cannot be refuted. Opponents may quote scripture and argue doctrine endlessly. They can be clever and persuasive. But when one says, "I know," there can be no further argument. There may not be acceptance, but who can refute or deny the quiet voice of the inner soul speaking with personal conviction? Let me tell you a story that I heard recently in Mexico. In Torreón I was driven about in the fine automobile that belonged to the man of whom I speak. His name is David Castañeda. Thirty years ago he, his wife, Tomasa, and their children lived on a dry little run-down ranch near Torreón. They owned 30 chickens, 2 pigs, and 1 thin horse. The chickens provided a few eggs to sustain them and the means whereby to earn an occasional peso. They walked in poverty. Then the missionaries called on them. Sister Castañeda said, "The elders took the blinders from our eyes and brought light into our lives. We knew nothing of Jesus Christ. We knew nothing of God until they came." She had two years of schooling, her husband none. The elders taught them, and they were eventually baptized. They moved into the little town of Bermejillo. They were fortuitously led into the junk business, buying wrecked automobiles. This led to association with insurance companies and others. They gradually built a prosperous business in which the father and his five sons worked. With simple faith they paid their tithing. They put their trust in the Lord. They lived the gospel. They served wherever called to do so. Four of their sons and three of their daughters filled missions. The youngest son is presently serving in Oaxaca. They have now built a very substantial business and have been prospered therein. They have been taunted by their critics. Their answer is a testimony of the power of the Lord in their lives. Some 200 of their family and friends have joined the Church due to their influence. Over 30 sons and daughters of family and friends have served missions. They donated the land on which a chapel now stands. The children, now grown to maturity, and the parents take turns going to Mexico City each month, there to work in the temple. They stand as a living testimony of the great power of this work of the Lord to lift and change people. They are typical of thousands upon thousands throughout the world who experience the miracle of Mormonism as a testimony of the divinity of the work comes into their lives. This witness, this testimony, can be the most precious of all the gifts of God. It is a heavenly bestowal when there is the right effort. It is the opportunity, it is the responsibility of every man and woman in this Church to obtain within himself or herself a conviction of the truth of this great latter-day work and of those who stand at its head, even the living God and the Lord Jesus Christ. Jesus pointed the way for the acquisition of such a testimony when He said: "My doctrine is not mine, but his that sent me. "If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself" (John 7:1617). We grow in faith and knowledge as we serve, as we study, as we pray. When Jesus fed the 5,000 they recognized and wondered at the miracle He had performed. Some came back again. To these He taught the doctrine of His divinity, of Himself as the Bread of Life. He accused them of not being interested in the doctrine but rather only in the satisfaction of the hunger of their bodies. Some, on hearing Him and His doctrine, said, "This is an hard saying; who can hear it?" (John 6:60). Who can believe what this man is teaching? "From that time many of his disciples went back, and walked no more with him. "Then said Jesus unto the twelve [I think with some feeling of discouragement], Will ye also go away? "Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. "And we believe and are sure that thou art that Christ, the Son of the living God" (John 6:6669). This is the great question, and the answer thereto, which we must all face. If not to Thee, then "Lord, to whom shall we go? thou hast the words of eternal life. And we believe and are sure that thou art that Christ, the Son of the living God." It is this conviction, this quiet inward certainty of the reality of the living God, of the divinity of His Beloved Son, of the restoration of their work in this time, and of the glorious manifestations which have followed which become for each of us the foundation of our faith. This becomes our testimony. As I mentioned earlier in this conference, I've recently been in Palmyra, New York. Of the events which occurred in that area, one is led to say: "They either happened or they did not. There can be no gray area, no middle ground." And then the voice of faith whispers: "It all happened. It happened just as he said it happened." Nearby is the Hill Cumorah. From there came the ancient record from which was translated the Book of Mormon. One must accept or reject its divine origin. Weighing of the evidence must lead every man and woman who has read with faith to say, "It is true." And so it is with other elements of this miraculous thing which we call the Restoration of the ancient gospel, the ancient priesthood, and the ancient Church. This testimony is now, as it has always been, a declaration, a straightforward assertion of truth as we know it. Simple and powerful is the statement of Joseph Smith and Sidney Rigdon concerning the Lord, who stands at the head of this work: "And now, after the many testimonies which have been given of him, this is the testimony, last of all, which we give of him: That he lives! "For we saw him, even on the right hand of God; and we heard the voice bearing record that he is the Only Begotten of the Father-- "That by him, and through him, and of him, the worlds are and were created, and the inhabitants thereof are begotten sons and daughters unto God" (D&C 76:2224). It is in this spirit that I add my own witness. Our Eternal Father lives. He stands as the great God of the universe, ruling in majesty and power. And yet He is my Father, to whom I may go in prayer with the assurance that He will hear, listen, and answer. Jesus is the Christ, His immortal Son, who under His Father's direction was the Creator of the earth. He was the great Jehovah of the Old Testament, who condescended to come into the world as the Messiah, who gave His life on Calvary's cross in His wondrous Atonement because He loved us. The work in which we are engaged is their work, and we are their servants, who are answerable to them. Of which I testify, in the sacred name of Jesus Christ, amen.
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