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Jaren Wilkey, BYU
Lincoln H. Blumell , BYU associate professor of ancient scripture, recently translated a 1,700-year-old inscription written in ancient Greek on an epitaph from Egypt. The small limestone epitaph, which is just slightly larger than the size of an iPad, was discovered in a collection of Greek and Coptic artifacts in the Rare Books Department at the University of Utah’s J. Willard Marriott Library, where it sat since its donation in 1989.

PROVO — Lincoln H. Blumell, a BYU associate professor of ancient scripture, recently translated a 1,700-year-old inscription written in ancient Greek on an epitaph from Egypt.

The small limestone epitaph, which is just slightly larger than the size of an iPad, was discovered in a collection of Greek and Coptic artifacts in the rare books department at the University of Utah’s J. Willard Marriott Library, where it sat since its donation in 1989.

The inscription commemorates a woman named Helene. She is identified as a Jew, but she is also referenced with a title reserved almost exclusively at the time for a Christian. This is a rare occurrence, especially considering the time period when this was composed. The inscription also memorializes Helene’s care and love for orphans.

Here is the entire translation of the inscription:

“In peace and blessing Ama Helene, a Jew, who loves the orphans, (died). For about 60 years her path was one of mercy and blessing; on it she prospered.”

“I’ve looked at hundreds of ancient Jewish epitaphs,” Blumell said, “and there is nothing quite like this. This is a beautiful remembrance and tribute to this woman.”

While Helene is identified as “a Jew,” she is also referred to as “Ama,” a title used only for nuns and other certain Christian women in late antique Egypt.

This inscription also helps to identify the Jewish community in Egypt in the period after the deadly Jewish revolt of A.D. 115–117 when the Jewish community was decimated. It is estimated that this was written some time in the A.D. 200s.

When the Marriott Library received the epitaph as a gift from Aziz S. Atiya in 1989 it was identified as a "Coptic inscription, dating from the dawn of the use of the Greek alphabet, not earlier than the second century, but not later than the third."

“That is how we described it for the next 27 years, and we were wrong,” said Luise Poulton, managing curator of rare books at the library. “Professor Blumell's work on this piece, then, is as satisfying as it is fascinating. Dr. Blumell not only brought fact to surmisal regarding the piece, he has given us a very personal story to put to cold stone.”

Considering the unique use of dual-faith identifiers and the timeframe alone, the epitaph is unique with no known parallels.

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Additionally, Blumell notes there is even more to the inscription. Scholars have noted from other inscriptions that Egyptian women during this timeframe had a life expectancy of 25 years. To live 60 years, as noted in the inscription, was incredible. Also, during a time when any sort of social programs were unavailable to orphans, taking care of them was seen as a very noble pursuit. Serving the widows and orphans is a common call to action in the New Testament.

The findings have just been published in the Journal for the Study of Judaism in the Persian, Hellenistic and Roman Period.