This creates an easier environment for those who aren't usually involved with religion and ups the interest level, she said. For example, Cheong's research showed those who create or read religious memes have a better understanding of religion — and want to take part in it — because they are seeing religion through a more modern medium.
Pastor Ted Stefan's Los Angeles-based church, the Golden Heart Center, has used Vimeo, a video-based social media site, to connect with users. He said social media methods can reach believers who might feel uncomfortable attending an unfamiliar church. Ultimately, this has led to new believers, Stefan said. People following religion on social media eventually want to become committed and join a church or religious group because they are "on a spiritual journey and growing," he said.
Stefan said he met a woman who was in a "hellfire and brimstone" kind of church where "God was angry." Only after she heard one of Stefan's podcast sermons and saw his social media posts did she decide to make a change and switch churches.
“That opened her up, and she began her relationship with God again,” Stefan said.
Hemsworth is home.
His phone buzzes and his computer sounds.
It's his "life club," as the book club has come to be known, getting in touch days before the next service.
“Hardly a day goes by when I don’t get a social media interaction with our group," Hemsworth said.
He sees pictures of churches. He gets tagged in a tweet with religious text.
His fellow life club members are sharing how they're continuing their religious practice outside of the pews — something Campbell, the Texas A&M professor, said is happening more often.
It's a way for people to express their religious beliefs, Campbell said. A 2013 study showed believers are engaging with Twitter by posting their emotions and spiritual thoughts, finding that Christians in particular are more socially connected than most atheists.
Visually based social media — like Instagram and Pinterest — help believers showcase their faith in creative ways, such as posting religious-themed images or shots of their pastors or priests, Campbell said. Most of this is done, she said, as a way of displaying religious identity.
“Social media is becoming a place where people can talk about their religious individuality," Campbell said.
From a distance
It's nighttime and Hemsworth is on vacation. He's just finished a busy day out and about with his family.
He won't miss the Sunday service, though.
Mosaic, the non-denominational church Hemsworth frequents, streams five services every Sunday online throughout the day (10 a.m., 11:30 a.m., 1 p.m., 6 p.m. and 8 p.m.). He can still attend his worship service without being there, allowing him to converse about the service with his fellow believers.
“When you’re out of town," he said, "you don’t have to worry about not going because you can connect."
That's not the only change happening for churchgoers. Stefan, the Los Angeles pastor, said Bibles are becoming less common in the pews. Instead, some urban churches, like one in New York City, are calling for worshippers to open their Bible apps for service, he said.
Stefan said the Golden Heart Center even broadcasts bible study sessions on Skype.
The “Study by Skype” sessions bring people from all over the country together to analyze the bible’s text. Stefan reads a verse aloud and lets everyone on the call “meditate on the verse."
“God speaks to them during that time of meditation,” Stefan said.
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