Rituals like Easter, Passover add modern meaning to ancient beliefs
"And the person who just shows up at Easter doesn’t get acknowledgement of the poignancy and complexity of life," Daniel said. "If all you get is the resurrection, you are missing a huge part of the human story."
She explained that the rituals performed during Lent and Holy Week acknowledge the darker side of life and the terrible things humanity can do, giving more meaning to the resurrection and the new beginning or change that event represents.
"If you just show up for Easter you are getting Christianity 'lite,'" she said.
An old and new story
Unlike the Christian rituals that take place in a church, the Jewish traditions commemorating Passover are primarily performed in the home. The seder supper, the readings, discussions and other activities focus on the liberation of the Jews from slavery in Egypt more than 3,000 years ago.
But for Ed Case, who leads the seder in his home, the rituals also have a profound meaning of identity and family tradition.
"That has tremendous meaning to me. I bring out the candlesticks that my grandmother brought from Russia when she immigrated here. I have a special matzah cover that belonged to my mother's father," he said. "The ritual is also about family and that is a key element of Judaism anyway."
The Haggadah, which is the script one follows in conducting a seder, can be customized to fit certain needs or interests, said Rabbi Dorff.
He recalled reading Haggadot written by people who related to the story's theme of oppression, including a group of non-Jewish women in a shelter for victims of domestic abuse and immigrants from the former Soviet Union where oppression meant suppressing your Jewish identity.
"You see the old story come anew again," he said. "It really opens your eyes to new levels of meaning in the story. It shows you it's not just about 3,000 years ago. It's about now."
The strong family association with Passover and the flexibility to adapt the ceremony to one's interrests and needs may have something to do with the high rate of participation in Passover activities.
Case, who is CEO of Interfaith Family, which helps Jews in interfaith marriages practice their Jewish faith, said a recent survey by his organization found 97 percent of the respondents who are raising children in the Jewish tradition plan to host or attend a seder. Three quarters of them plan on telling the Passover story at the annual event.
So, for some, Passover isn't so much a spiritual experience as it is a time to reconnect with one's family and heritage.
"There are plenty of people who wouldn't miss a seder, but who don't attend a synagogue," he said.
Religious ritual, whether practiced in a home or a house of worship, is designed to connect the physical with the spiritual by engaging all of the senses and the mind, Seddon explained.
He said the sanctuary space, the colors, the music, the words, the incense, the ceremony all have a purpose in helping worshippers engage their physical selves with the divine.
"One of the privileges I have in leading ritual is I can stand and look out and see people having different experiences," Seddon said. "And it’s a wonderful, mysterious thing that somehow it will touch and feed people. It's one of the reasons why we keep coming back."
However, a tension exits between how rituals connect people to community expressions of faith in the past and how worshippers today try to place that ritual in a modern-day context and meaning.
As an example, Seddon said that in Episcopalianism, the original purpose of the sanctus bell was to tell the congregation that the bread and wine, which used to be blessed out of sight of the congregation, had been consecrated. But now the eucharist prayer is done in full view of the congregation.
"I see no reason for the bell, but you will run into people who have attached all kinds of meaning to it; something as simple as 'my grandmother donated those bells and it reminds me of her,'" he said.
It's in those situations that Seddon's background in archaeology and anthropology help him navigate between updating and leaving things alone.
"My job is to make ritual relevant to the here and now without tuning out the past, and being sensitive and aware of implicit or understood theology people place on things."
- Arianna Rees: Why Lindsey Stirling's...
- Lindsey Stirling responds to modesty...
- Defending the Faith: Did Book of Mormon...
- Lindsey Stirling reflects on global audience,...
- Tiffany Gee Lewis: A Mormon, a Muslim and a...
- 6 lies early returned missionaries tell...
- Nothing else they would rather do: Couple has...
- How cemeteries and smartphones play a role in...
- 6 lies early returned missionaries tell... 112
- Defending the Faith: Did Book of Mormon... 103
- Arianna Rees: Why Lindsey Stirling's... 67
- Utah Utes coaches tailor weekly... 54
- Stuart Reid: Despite study results,... 50
- Tiffany Gee Lewis: A Mormon, a Muslim... 31
- Evangelist urges Christians to pray for... 28
- Is it heresy for Baptists to baptize a... 24