Modern practice of Lent is changing to include more social activism and Latino influence
In recent decades, churches have broadened the meaning of the fast from inward repentance or simply not eating to giving to the poor or becoming outwardly involved in community causes. Catholic Relief Services raises millions of dollars during the Lenten season through its Rice Bowl campaign, which funds food pantries, community gardens and global hunger prevention efforts.
A couple of years ago, thousands of Anglicans joined in a "carbon fast" during Lent to reduce energy consumption and make a statement about global warming. This year, the Most Rev. Katharine Jefferts Schori, presiding bishop and primate of the Episcopal Church, suggested members limit their food consumption to a food-stamp budget of $4 a day.
"An act of solidarity like that might increase your consciousness about those who go hungry. It might increase your own consciousness about what you eat. And it might provide an opportunity to share some of your largess," she wrote in her annual message for Lent.
Connecting with heritage
The Spanish- and English-speaking worshippers at St. Stephen's usually meet at separate times, but a large crowd is expected Wednesday as both congregations join together in the small, modestly adorned sanctuary for Ash Wednesday — a western tradition practiced by Roman Catholics and some Protestants, but not by Eastern Orthodox Christians.
Clergy use ashes to make the mark of the cross on the forehead of the penitent as an expression of repentance on the first day of Lent.
"Ashes are a visible reminder of all of creation's limitations," said the Rev. Matt Seddon of St. Stephen's. "We are dust and to dust we shall return."
For Latinos, ashes have an additional symbolic meaning that predates the Spanish Conquistadors' introduction of Christianity to native populations. The Rev. Pablo Ramos, who oversees the Latino congregation at St. Stephens, said more than a dozen ancient Aztec rituals are known to have involved the use of ashes, which symbolized protection.
"A lot of Latinos attend church on Ash Wednesday because of the meaning of ashes," Rev. Ramos said. "It’s a big day for the Latino community."
A more conspicuous influence on Lenten worship by Latinos in the United States is on Good Friday, the second-to-last day of Holy Week. Matovina writes in his book "Latino Catholicsim: Tansformation in America's Largest Church" that the Way of the Cross procession and other dramatic rituals commemorating the suffering and death of Jesus are becoming more commonplace in cities throughout the country.
"It has revitalized parishes," Matovina said. "For Latinos, their relationship with Jesus, with Mary is so visceral and so real and not just purely symbolic."
But Latino immigrants aren't looking to transform worship in their new country by importing their own religious traditions. Rather, Rev. Ramos said, the purpose of introducing Latino traditions into Lenten worship is to connect second-generation Latinos to their heritage.
"Lent is an opportunity to identify with their origins," Rev. Ramos said. "They can connect with them and feel good about it. It helps us shape who we are, especially in this country."
Gallegos tells her children stories about how her family, whom she describes as poor farm workers who walked 30 minutes to church in a neighboring town, observed Lent. She explains how those stories give meaning to the special food she prepares, her daily fasts where she just drinks water until dinner, her not wearing much makeup, and other personal Lenten practices.
"I try to be an example so they can carry on these traditions," she said.
McAbee recalls his first Lent leaving him somewhat empty, and it wasn't because he was fasting. "I approached it by giving up an eating habit, and I found it very laborious and unfulfilling," he said. "There was some goodness in it. But for me it was like going on a diet — not spiritual but physical."
Since then, he has adopted Lenten practices that involve quiet reflection, prayer and community service.
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