Just as World War II ended, one of America's greatest reporters, John Hersey, went into Hiroshima and reported on the frightening effects of the atomic bomb.
The resulting article was published in August 1946 in the New Yorker, just one year after the bombing.
The article filled the entire issue of the magazine, which sold out within hours. The article was among the most important news stories ever written. Students still read the story in book form in high school today.
Indeed, a group of journalists and scholars in 1999 selected Hiroshima as the most important piece of journalism of the 20th century.
This famous article is only one reason I celebrate New Yorker magazine, arguably the best-written magazine in history. In graduate study in journalism, most students read and analyze the work of writers like Richard Preston, E.B. White, James Thurber and Malcolm Gladwell, all of which appeared in the New Yorker.
The New Yorker is often held up as an ideal of what journalism can be — and it often is. Witty cartoons; detailed, thoughtful reviews and profiles; and first-rate journalism all comprise this excellent magazine.
That's why I have been so frustrated with the New Yorker lately because of an article about The Church of Jesus Christ of Latter-day Saints that appeared there by staff writer Adam Gopnik.
I meant to write about this article when it came out in mid-August, but much has happened in the interim that merited quicker attention, but I wish to wait no longer.
Now, Gopnik's piece seemed well-enough intentioned. If you listen to the associated podcast about the article, Gopnik has a gentle and generous tone, so I don't assert any deliberate hatchet job. Furthermore, some of the 5,000 words made interesting points about the church.
But the article had severe problems.
First, for me, was his conclusion that the way we Latter-day Saints became assimilated into some American mainstream was by following the American dream of becoming wealthy. Some quotes:
"Joseph Smith’s strange faith has become a denomination within the bigger creed of commerce."
"... Almost every American religion sooner or later becomes a Gospel of Wealth. Forced into a corner by the Feds, Young’s followers put down their guns and got busy making money."
"... Here the people ... hold its (this gospel of commerce's) perfection as a faith so gleaming and secure and unbreakable that it might once have been written down somewhere by angels, on solid-gold plates."
To glibly make commerce the essence of the modern Mormon journey, as Gopnik says, is a terrible stereotype and not in any way the Latter-day Saint life I perceive my neighbors live nor the doctrine my leaders or my scriptures teach.
But that wasn't the worst of it. Gopnik's 5,000 words includes a lot about the Book of Mormon that bothered me.
To be sure, I am always grateful when anyone reads the Book of Mormon or tries to talk about it. And Gopnik does discuss it in a few interesting ways — which is progress. Still, he made some points that deeply disappoint:
First is his assertion of the role of the Book of Mormon in LDS life:
"Some holy texts, the Gospels, for instance, are evangelical instruments meant to convert people who read them; others are sacred objects meant to be venerated. The Book of Mormon is a book of the second sort."
This is opposite of my LDS experience. In every missionary discussion I know, we invite people to read the Book of Mormon and pray about it — reading is key.
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