John Paul, who was pope from 1978-2005, revolutionized the papacy, traveling the world and inspiring a generation of young Catholics to be excited about their faith. He was the first Polish pope and the first non-Italian in 455 years — a legacy that continued with the German-born Benedict XVI and Argentine Francis.
On the anniversary of John Paul's death this year, Francis prayed at the tombs of both John Paul and John XXIII — an indication that he sees a great personal and spiritual continuity in them.
Benedict spent much of his pontificate trying to correct what he considered wrong interpretations of Vatican II, insisting it wasn't the break from the past that liberals believed. The council opened the church to people of other faiths and allowed for Mass to be celebrated in the languages of the faithful, rather than Latin.
While not disagreeing outright with Benedict, Francis seems to take a more progressive read of Vatican II and its call to go out into the world and spread the faith — a priority he has shown in the first months of his pontificate.
The two popes, however, clearly get along.
"Your holiness, good day and thank you!" Francis beamed on Friday as he greeted Benedict in the Vatican gardens for the unveiling of the statue. Benedict, 86, appeared in good form, walking slowly but on his own and greeting well-wishers.
The Vatican's complicated saint-making procedure requires that the Vatican certify a "miracle" was performed through the intercession of the candidate — a medically inexplicable cure that is lasting, immediate and can be directly linked to the prayers offered by the faithful. One miracle is needed for beatification, a second for canonization.
Benedict put John Paul on the fast track for possible sainthood when he dispensed with the traditional five-year waiting period and allowed the beatification process to begin weeks after his John Paul's death. Benedict was responding to chants of "Santo Subito!" or "Sainthood Immediately" which erupted during John Paul's funeral.
There has been some concern that the process has been too quick. Some of the Holy See's deep-seated problems — clerical sex abuse, dysfunctional governance and more recently the financial scandals at the Vatican bank — essentially date from shortcomings of his pontificate.
Thus the decision to canonize John Paul along with John XXIII can be seen as trying to balance those concerns, as well as the shortcomings of each pope.
Such was the case in 2000, when John Paul beatified John XXIII, dubbed the "good pope," alongside Pope Pius IX, who was criticized by Jews for condoning the seizure of a Jewish boy and allegedly referring to Jews as dogs.
As soon as the announcement was made, John Paul's critics came out: Juan Vaca, one of the victims of notorious pedophile priest the Rev. Marcial Maciel, founder of the Legion of Christ religious order, said the decision to canonize John Paul was "appalling and shocking" given the thousands of victims of sex abuse who were ignored under his 27-year pontificate.
The Vatican has argued that sainthood cases are based on the record of the person, not the pontificate.
The Rev. James Martin, a Catholic author, said the joint announcement could be seen as a clever move on Francis' part to cover his political bases, but that regardless millions of Catholics would rejoice.
"The two popes are seen to appeal to different types of Catholics, and so this announcement will serve to unite these groups," he wrote on the website of the Jesuit magazine America.
Asked how John XXIII, elected in 1958, could be canonized without a second miracle, the Vatican spokesman insisted that many theologians believe that a second miracle isn't required. He said Francis had approved a decision by the cardinals and bishops of the Vatican's saint-making office.
"Certainly the pope has the power, in a certain sense, to dispense of the second miracle in a cause, and this is what happened," Lombardi said.
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