Michael Gerson: Prison reform efforts need religious partners in order to work

Published: Friday, June 28 2013 12:00 a.m. MDT

Crime is one of those rare issues that, over time, have cooled as a culture-war conflict. And one of the main reasons is the emergence of an odd ideological coalition that favors reform.

Bebeto Matthews, File, Associated Press

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WASHINGTON — At a time of earnest debate on the size and role of government, relatively little attention has been paid to the Hoover Dam of American social engineering: mass incarceration.

As crime rates increased in the 1960s and '70s, the prototypical liberal response — the amelioration of the social conditions thought to generate crime — seemed ineffective and wooly-headed. "Law and order" campaigns became the norm in both parties, accompanied by policies, including mandatory minimum sentences, aimed at incapacitating the criminal class. The number of people behind bars in America rose from 314,000 in 1979 to about 2 million in mid-2013.

Few objected because this approach was accompanied by a dramatic decline in crime rates, which fell by half in some categories.

But the social side effects of get-tough policies are coming under increasing scrutiny. On the left, Ohio State law professor Michelle Alexander presses the case against a criminal justice system that sweeps up large numbers of young African-Americans, sometimes for relatively minor drug offenses, who are placed in dangerous and dysfunctional institutions and then, upon release, denied basic democratic rights.

But serious criticisms of mass incarceration have emerged on the right as well, summarized in a recent essay by Eli Lehrer in National Affairs. Lehrer critiques a system that removes 2 million people from the workforce, produces high levels of recidivism and (relatedly) subjects prisoners to inhuman conditions. Prison order is often maintained by gangs, with the tacit approval of prison authorities. By one estimate, 20 percent of inmates are subjected to coerced sexual contact.

Mass incarceration is Americas tragic success. It is effective, and indiscriminate. It has increased safety, and deepened resentment.

Lehrer raises the appropriate policy question: Can rates of incarceration be rolled back without compromising safety? His essay makes a good case for "yes," outlining an approach that "continues to use incarceration as an important policy tool, but that changes the frequency and length of prison stays and vastly improves the circumstances and conditions within prison walls."

There is another effective response to crime mentioned by Lehrer that I've seen firsthand. Just out of college I worked at Prison Fellowship Ministries, a religious organization serving prisoners, ex-prisoners and their families. Among inmates, faith can encourage the deliberate choice of a new set of values. It also motivates volunteers who refuse to treat human beings as the sum of their crimes. Any criminal justice reform interested in the repair of broken lives will seek the partnership of religious groups.

Americans have often viewed their criminal justice system in the same way they view their sanitation system — as a mechanism designed to make unpleasant realities disappear. So it is remarkable that criminal justice reform is beginning to show some political momentum. Bipartisan measures that reduce reliance on incarceration have passed in Ohio, North Carolina, Georgia and, of all places, Texas.

Crime is one of those rare issues that, over time, have cooled as a culture-war conflict. And one of the main reasons is the emergence of an odd ideological coalition that favors reform. It includes liberals concerned about the racial implications of current policy; libertarians offended by vast, routine imprisonment; and evangelicals who have adopted the humanitarian cause of prisoners.

At the overlap of these groups is a very American conviction: Order, yes. But not the assumption of hopeless division.

Michael Gersons email address is michaelgerson@washpost.com.

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