Service, not sermons: Churches put aside differences to work together during crises
"(VOAD is) an organization that works to build partnerships and collaboration," says Jim Stein, executive director of NECHAMA. "Because the primary mission for all of our organizations is to make sure the disaster survivors are given the help they need as quickly as possible."
Faith in action
A few weeks ago, Maggie Nelan was in Kentucky with a group of NECHAMA volunteers, pulling down the remains of houses left splintered by recent tornadoes.
"(Service) is something I grew up with," said Nelan, a Ph.D. student at the University of Delaware and a practicing Catholic. She's also mucked out flooded basements in Margaretville, N.Y., and built composting toilets in Haiti. "I was taught from a young age to do what I could for people I need. It's a way for me to practice my faith as opposed to just telling people about it."
Nelan has volunteered with a variety of organizations, but was impressed with NECHAMA's openness to volunteers from any faith background, as well as their helpful on-site training.
"It's a highly rewarding experience," she said. "Some of the best people I've ever met have either been other volunteers or the people we're helping. It's just a way to put yourself out there and do good."
"Our volunteers are frequently transformed," Stein added. "They're coming face to face with disaster and survivors who have literally lost everything. They see that what they do really does make a difference."
Volunteers with the United Methodist Committee on Relief train for eight hours to learn the basics of disaster response, such as how to stabilize and secure homes and how to work with survivors, says J. Rollins, director of marketing and communications for UMCOR.
Then, they're asked to go out and embody the words of United Methodist's founder John Wesley: "Do all the good you can, by all the means you can, in all the ways you can, in all the places you can, at all the times you can, to all the people you can, as long as ever you can."
"It is living up to this standard," Rollins says, "that allows for successful disaster relief and recovery."
Serving to empower
Tom Price still remembers his son and daughter coming to him with arms full of toys, clothes and a cupcake. "Dad," they told him, "when you go to Haiti next time, take these things with you."
Touched by his children's generosity, Price, the senior communications manager with Catholic Relief Services, gently told his kids there were better ways to help.
Rather than paying huge shipping costs to send items that may or may not be what's needed, CRS tries to "source materials locally to boost the local economy," Price says. "Part of our work with (individuals) is to build them up, so they're not going to need CRS personnel there forever."
In dealing with HIV in Africa, CRS provided education and treatment for hundreds of thousands of Africans then turned the issue over to their Catholic partner in South Africa.
"We're lifting these organizations up so they can do it themselves," Price says. "That's a long-term solution."
CRS also partners with other religious organizations in that lifting, like The Church of Jesus Christ of Latter-day Saints, whom they've joined to build shelters for thousands of people in the Philippines who lost their homes due to massive flooding in late 2010 and into 2011
The LDS Church is providing the materials while trained CRS volunteers help Filipino homeowners build the shelters.
When Episcopal Relief & Development goes into an area after a disaster, they want their long-term recovery assistance to always involve the locals.
So their project in Haiti to rebuild 180 household latrines and 145 wood and metal homes gave 945 native Haitians access to short-term employment and a sense of ownership in their recovery.
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