Atlanta Journal-Constitution, Vino Wong
EATONVILLE, Fla. — African-American community churches around the nation on Sunday amplified the cries for justice in the shooting death of 17-year-old Trayvon Martin, with the increasingly loud calls coming to the pulpits of what have been cultural and often political institutions in America.
The one-month anniversary of the black teen's death is Monday. He was shot while wearing a hooded sweatshirt as he walked home on a rainy night in a gated community. The neighborhood watch volunteer who shot him, 28-year-old George Zimmerman, is the son of a white father and Hispanic mother, and the demands to charge him in Martin's slaying have grown ever louder. He had called police to report the hooded figure as suspicious; Martin was carrying a bag of Skittles and a can of iced tea, talking to his girlfriend on his cellphone.
In religious centers from Florida to Atlanta, New York and Chicago, messages from pulpits couldn't help but touch on a seemingly avoidable tragedy that continues to be rife with more questions than answers. Many preachers and their congregations wore hooded sweatshirts in Martin's memory. But while the call continued to be for the arrest of shooter George Zimmerman, there were also a large call to use the incident to spark a larger movement.
"How do we turn pain into power?" the Rev. Jesse Jackson asked a standing-room only congregation of hundreds while preaching at Macedonia Missionary Baptist Church in Eatonville, Fla., about 20 miles from the site of the Sanford shooting. "How do we go from a moment to a movement that curries favor?"
Jackson preached a sermon titled "The Substance of Things Hoped For," and called for, among other things, Martin's "martyr" death be used as an opportunity to revive the Civil Rights Commission and draw attention to long-standing issues. Very young children and teens sat in the choir behind him.
"The blood of the innocent has power," Jackson said to shouts of 'Amen' and loud clapping. "There's power in the blood of Emmett Till! There's power in in the blood of Medgar Evers! There's power in the blood of Dr. King!"
Jackson made a direct plea to change the "Stand Your Ground" self-defense law that many believe authorities used as a shield to avoid arresting him.
Afterward, congregants said Jackson's message resonated.
"This kind of activism never stopped in the church, that's what they do for us in the black community," said 34-year-old Nacia Bradley of Orlando. "That's what they're here to do."
Black churches have long served as catalysts for change and were instrumental during the civil rights era. Kenneth Byers, 47, of Orlando said that hasn't changed.
"The activism (in the church) is bigger and better than ever," he said. "Everything Rev. Jackson said was right on time."
At Chicago's St. Sabina Catholic Church, a predominantly black congregation, the Rev. Michael Pfleger wore the hood of his robe over his head during Mass. Pfleger, who is white, has long advocated against violence.
During Mass, one congregant held a sign reading, "We are all Trayvon Martin."
In New York City, Middle Collegiate Church pastor Jacqueline Lewis said the church most assume both a spiritual and political role to end "the epidemic" of racism. She encouraged her congregants to send packages of Skittles to Sanford police, sign an online petition and attend an April conference on building multiracial congregations.
It's that sense of activism that resonated with Michael Ambrosini, who left the service wearing a gray hooded sweatshirt. He said he attends the church in part because "such violence dictates strong political action, and this church takes action."
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