Race, folklore and Mormon doctrine

By now the notion that we are in the midst of a Mormon moment is cliched, although if Rick Santorum continues to threaten Mitt Romney in the GOP primaries, the public focus on the Latter-day Saints could fade. For the time being, however, my religion is being examined in the public square like never before. It can be an uncomfortable experience.

Consider a recent Washington Post article on race and Mormonism. Before 1978, The Church of Jesus Christ of Latter-day Saints denied its priesthood, which is normally extended to all adult males, to black men. In examining the legacy of that ban, the Post interviewed Randy Bott, a religion professor at church-owned Brigham Young University.

Professor Bott went on at great length to explain the pre-1978 ban. He cited the Bible, claiming that the descendants of Cain, who killed his brother, Abel, were black. He stated that "God has always been discriminatory" and compared blacks to a young child prematurely asking for the keys to her father's car. Likewise, some Latter-day Saints continue to repeat the idea that blacks were fence sitters in a pre-mortal war between God and Satan.

Unquestionably, many leaders and rank and file Mormons justified the ban before 1978 in these terms. Some of these ideas, like the Biblical mark of Cain, were an inheritance from the racist theologies of nineteenth-century American Protestantism. Others, like the claim that the spirits of blacks were lukewarm supporters of God before coming to earth, are unique to Mormon thought, although they lack support in Mormon scripture.

As a Latter-day Saint, I find such claims infuriating. It is one thing to explain as a matter of history what some Mormons may have thought in the past. It is a very different thing to offer the same ideas as good Mormon theology in the present. They aren't.

Prior to 1978, Elder Bruce R. McConkie, a member of the Quorum of the Twelve, the LDS Church's second highest governing council, was the most vocal defender of this kind of racial theology.

Yet just months after the 1978 end of the ban, Elder McConkie told an audience at BYU, "Forget everything that I have said, or what President Brigham Young … or whomsoever has said in days past that is contrary to the present revelation. We spoke with a limited understanding."