Speaking to 135 stake conferences Sunday, Sister Ann M. Dibb of the
Young Women's general presidency told a heartwarming story about baking
rolls for a group of young women. She told of mixing, kneading and
putting the rolls in the oven, and the young women remarking on the
pleasant aroma of the baking rolls.
Sister Dibb's objective was for the young women to experience
something real and concrete in a world full of virtual reality and
Sister Dibb is on to something. The Oxford English Dictionary
defines "imagination" as the art of forming or imagining a mental
concept of what is not actually present in the senses. The result of
this process is a mental image or idea, often with the implication that
the conception does not correspond to the reality of things.
Imagination can also mean "scheming or devising; a device, contrivance,
plan, plot; a fanciful project" (OED).
"Some scholars regard imagination as a translation of the Greek word
'phantasy'" (Chambers Dictionary of Etymology).
Imagination is frequently used in conjunction with the word
"vain" (OED). It is worth noting that the word vain means devoid of
real value, worth or significance; idle, unprofitable, useless;
ineffectual; fruitless, futile; empty, vacant, void (OED).
The word imagination is almost always used in scripture in a
pejorative sense. For example, in Lehi's dream the great and spacious
building he saw "is vain imaginations." It is the imagination of
mankind in distinction to the concrete reality of God and his creations.
It is when we turn to the made-up reality of our imagination that
we find ourselves moving away from God's reality. Indeed, the principal
precursor to the great flood in Genesis was that "God saw that the
wickedness of man was great in the earth, and that every imagination of
the thoughts of his heart was only evil continually" (Genesis 6:5).
After the flood, God entered into a new covenant with Noah. It is
interesting that there is a clear contrast drawn between the altar that
Noah built unto the Lord and "the imagination of man's heart" (Genesis
There is something tantalizing about our vain imaginations. We
are often tempted to escape the reality of the demands of the gospel in
the empty hope that there is an easier or different way. When we do
that, we are defining what we want, not what God wants; we are
worshipping and serving the creature, not the Creator (Romans 1:25). We
become like the children of Israel who, when they walked "in the
imagination of their evil heart," they "went backward, and not forward"
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