WASHINGTON — The lodge room of the Naval Masonic Hall is a colorful and somewhat inscrutable sight for the nonmember, with its blue walls, Egyptian symbols, checkered floor in the center and high ceiling painted with gold stars.
Countless secrets supposedly have been shared in this and thousands of similar rooms around the world. Facts of life have been debated, honors bestowed, rituals enacted. You would need to belong to a lodge to learn what really goes on.
Or you could simply ask.
"The emphasis on secrecy is something that disturbs people," says Joseph Crociata, a burly, deep-voiced man who is a trial attorney by profession but otherwise a Junior Grand Warden at the Grand Lodge of Free and Accepted Masons of the District of Columbia.
"But it's not a problem getting Masons to talk about Masonry. Sometimes, it's a problem getting them to stop."
Countless books and Web sites are dedicated to Freemasons, yet the Masonic Order has been defined by mystery, alluring enough to claim Mozart and George Washington as members, dark enough to be feared by the Vatican, Islamic officials, Nazis and Communists. In the United States, candidates in the 19th-century ran for office on anti-Mason platforms and John Quincy Adams declared that "Masonry ought forever to be abolished."
And now arrives Dan Brown.
Six years after Brown intrigued millions of readers, and infuriated scholars and religious officials, with "The Da Vinci Code," he has set his new novel, "The Lost Symbol," released today, in Washington and probed the fraternal order that well suits his passion for secrets, signs and puzzles.
In "The Lost Symbol," symbolist Robert Langdon is on a mission to find a Masonic pyramid containing a code that unlocks an ancient secret to "unfathomable power." It's a story of hidden history in the nation's capitol, with Masons the greatest puzzle of all.
Brown's research for "The Da Vinci Code" was highly criticized by some Catholics for suggesting that Jesus and Mary Magdalene conceived a child and for portraying Opus Dei — the conservative religious order — as a murderous, power-hungry sect.
The Mason response could well be milder. Brown goes out of his way in "The Lost Symbol" to present the lodge as essentially benign and misunderstood. Masons are praised for their religious tolerance and their elaborate rituals are seen as no more unusual than those of formal religions. The plot centers in part on an "unfair" anti-Masonic video that "conspiracy theorists would feed on ... like sharks," Langdon says.
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