Redeemer becoming 'life coach'

How well I remember a dear Roman Catholic friend of mine saying to me, "you evangelicals are so caught up in your 'personal relationship with Christ' that sometimes you forget it's not all about you!"

I'm guessing Michael Horton would agree. He's the author of the new book "Christless Christianity: The Alternative Gospel of the American Church." Horton, a professor of systematic theology and apologetics at Westminster Seminary in California, has written a distinctive critique of the American church (the Protestant church is his focus, but he suggests much of what he writes would apply to the Catholic Church as well).

It's provocative because he argues that it's not a matter of whether a church is left, right or center, part of a denomination or not — he's pursuing them all in this treatise — but that across the board our churches in different ways are adopting a therapeutic, utilitarian, even narcissistic "all about me" Christian message. And leaving the Gospel behind.

Horton makes the case that this drift is distinctly, well, American.

Reflecting the predominant culture in the United States, he says, we Protestants have come to believe not that we need a "Redeemer" — once at the center of the power of American protestantism — but rather, a "Life's Coach." Horton defines our predominant religion today, even in many self-described Bible-believing churches, as essentially "moralistic, therapeutic, deism."

The huge missing piece in today's religious puzzle, he says? The seriousness of sin.

"To Hell with Sin: When Being a Good Person Excuses Everything," Katherine Kersten titled an op-ed piece almost 10 years ago in the Wall Street Journal. Kersten chronicles those who decades ago saw a new trend in our churches and decried it as "Christian man in need of salvation" being shouldered aside by "psychological man in need of consoling."

Horton shows that the trend has too often become the new normal.

The result? In the most extreme case the Christian life has become about having my best life now. To lesser extents, but in too many churches, Horton shows, in quintessentially American fashion we no longer ask "what does God require of me," but rather, "what can God do for me?"

Most startling to me as a mom? Horton looks at studies of teens that reveal that a majority of those raised in evangelical churches and said their faith is very important to them were utterly unable to articulate even the basic doctrines of their faith.