Pro-polygamy group strives to educate
Principle Voices reaches outside, inside its community
Anne Wilde, left, and Mary Batchelor, leaders of the pro-polygamy group Principle Voices, look through the group's scrapbook in West Jordan. The group was formed in 2000 among polygamous sects.
Ashley Lowery, Deseret News
In the face of the controversial topic of polygamy, an advocacy group is trying to build bridges between two worlds that inherently distrust each other.
In the process, the pro-polygamy group Principle Voices has evolved into a political and educational force that is reaching out to people both inside and outside polygamous communities.
"When we first started speaking publicly, it was because nobody was speaking from our perspective," said Mary Batchelor, the group's director. "There's a lot of diversity. There are people who are happy and functional and doing well, blended in society. There are some who are struggling. There are some having difficulty because they are on the receiving end of bias. There are some in abusive situations who don't feel like they can turn to anti-polygamists. We came to the conclusion there was a need for Principle Voices."
The group most recently engaged in a public feud with The Church of Jesus Christ of Latter-day Saints over the term "fundamentalist Mormon." The LDS Church has repeatedly objected to the use of the term. Principle Voices insists that they are, as they say, "fundamentalist Mormons," with an unofficial census counting 37,000 people in Utah and surrounding states who consider themselves as such.
Origins
The group was founded in 2000 after the publication of the book "Voices in Harmony," a collection of essays by women who live in polygamy. The book attempted to counter a steady drumbeat that was anti-polygamy by offering the thoughts of those who are happy in the lifestyle.
"One thing led to another. We thought maybe by organizing, we'd have a little more credibility," Anne Wilde said. "We could also provide an avenue for those in our culture to speak up."
So Wilde, Batchelor, Marianne Watson and Linda Kelsch sought to bring all of the area's polygamous communities together. Many of the sect leaders were skeptical and fearful of what they were trying to accomplish, afraid that exposure leads to prosecution.
"They expected our heads to be lopped off," Kelsch said.
Through persistence, the women were able to persuade 24 leaders and representatives to meet.
"That was a thrill to see people who haven't seen each other for years sit around in my living room," Wilde said. "It seemed like up to that time, the groups stayed to themselves. They realized that we can do this, we can work together, we can make a difference."
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