'Retreat' offers inside look at Jesuit order

Published: Saturday, July 26 2008 12:15 a.m. MDT

A LONG RETREAT, by Andrew Krivak; Farrar, Straus and Giroux; 321 pages. $25.00

For eight years, Andrew Krivak was on the path to become a Jesuit priest. He entered the order in 1990, shortly after six Jesuits had been murdered in El Salvador. The slain priests had been university professors and humanitarians, outspoken in their beliefs. Krivak was in awe of the work they did.

In his new memoir, "A Long Retreat," Krivak describes life within the Jesuit order.

Jesuits follow the same path Ignatius Loyola followed. Though they spend time in prayer daily, and though they live in community and spend long stretches in silence, they are not monks in the traditional sense. They are not cloistered. "The world is our house," the Jesuits say.

Nonetheless, the life of a novitiate begins in solitude and prayer. Krivak's priesthood began with him making what is called the long retreat. During that 30 days of silence he reflected on the Gospels and on his own desire to serve.

According to the rules of the order, no one is allowed to become a Jesuit unless his life and doctrine have been probed by long and exacting tests. And so Krivak learned to examine his conscience daily. He studied. He taught. He gave up all his possessions. He worked in hospitals in the U.S. He prayed with those who were dying of AIDS.

Eventually, through long months, through many twists and turns, Krivak says, he came to believe he had, indeed, been called to the life of a Jesuit priest. He writes, "I had — I've marked in my journal — made my decision to stay in the Order and become a Jesuit on that morning. ... I say a decision, but it was more like that moment of discovery I had been hoping for, believing that I was being led into and through this life, and all I needed to do was trust."

On that day, Krivak found himself able to trust that he was doing what God wanted him to do. But then he continued to have to pray about it. The finding of faith over and over again and the searching for God's will, this is the story Krivak tells.

He writes, "This isn't some lazy attitude of indifference, where we accept as God's will whatever direction in which we're pushed. It's the hard work of constant watching and trusting."

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