Embracing the power of the Book of Mormon

Among the hallmarks of Ezra Taft Benson's tenure as president of The Church of Jesus Christ of Latter-day Saints was his stirring summons to reemphasize the Book of Mormon.

"My beloved brethren and sisters," he said during the October 1984 general conference, "for some years now I have been deeply concerned that we are not using the Book of Mormon as God intends. As I participated in the Mexico City Temple dedication, I received the distinct impression that God is not pleased with our neglect of the Book of Mormon. In the 84th section of the Doctrine and Covenants, the Lord decreed that the whole church was under condemnation, even all the children of Zion, because of the way they treated the Book of Mormon. 'And they shall remain under this condemnation until they repent,' said the Lord, 'and remember the new covenant, even the Book of Mormon' (Doctrine and Covenants 84:57)."

'The Lord," he declared in April 1986, "inspired his servant Lorenzo Snow to reemphasize the principle of tithing to redeem the church from financial bondage. … Now, in our day, the Lord has revealed the need to reemphasize the Book of Mormon."

Studies of Latter-day Saint sermons and curriculum from the earliest period of church history well into the 20th century demonstrate surprisingly little use of the Book of Mormon to establish doctrines or as a text from which to preach. Many Saints were converted by reading it, but, thereafter, they tended to overlook its specific content. Early members, mostly converts, knew the Bible well and used it extensively in their teaching and missionary efforts, but the Book of Mormon served mainly as a kind of talisman, its sheer existence pointing to Joseph Smith's prophetic calling.

Even Joseph Smith used the Bible far more than he used the Book of Mormon in his sermons.

This, by the way, would be extraordinarily striking had Joseph himself written the book to express his own ideas — which is probably what most relatively well-informed unbelievers assume. (They have little choice, because no explanation other than the one involving God and angels — which they reject — has withstood scrutiny. The so-called "Spalding Theory," for instance, flourished in the late 19th and early 20th centuries, and enjoys occasional zombie-like revivals still today. However, no reputable historian, believer or unbeliever, advocates it any more.) But Joseph seems somewhat detached from the book after its publication. He betrays little if any "pride of authorship." Whereas authors typically like to call attention to their creations — have I mentioned my "Muhammad" biography lately? — Joseph doesn't do this with the Book of Mormon.