"If we are children (of God)," wrote the apostle Paul to the Romans (8:17, New International Version), "then we are heirs — heirs of God and co-heirs with Christ."
"To him that overcometh," says the Savior to John the Revelator (3:21, King James Version), "will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne. He that hath an ear, let him hear."
Mormonism has been harshly criticized because it takes those verses very literally. Late in his life, the Prophet Joseph Smith began to teach that humans, being children of God, can become like their Father. The doctrine is most famously expressed in the couplet of Lorenzo Snow: "As man is, God once was. As God is, man may become."
Joseph, critics often correctly say, was moving further and further away from mainstream Christendom.
But the doctrine of exaltation was revealed much earlier than the late, Nauvoo period of Joseph's life. Already in February 1832 — less than two years after the church's founding, nearly eight years before the Saints settled in Illinois — the Prophet learned that those in the celestial kingdom "are gods, even the sons of God" (Doctrine and Covenant 76:58). And it was implicit even before that, though perhaps unnoticed, in the Book of Mormon:
"And ye shall sit down," said Jesus to his Nephite disciples, "in the kingdom of my Father; yea, your joy shall be full, even as the Father hath given me fulness of joy; and ye shall be even as I am, and I am even as the Father; and the Father and I are one" (3 Nephi 28:10).
When we apply the transitive law of mathematics to this passage — according to which, if "a" equals "b" and "b" equals "c," it follows necessarily that "a" equals "c" — the conclusion is inescapable that, if humans can be like the exalted Christ, and if the exalted Christ is like the Father, then humans can be like the Father.
With this doctrine of exaltation or human deification, though, Joseph Smith wasn't actually moving away from Judeo-Christian tradition. He was returning to a forgotten strand of it.
For ancient Christians and Jews also had a doctrine of human deification, which scholars call "theosis."
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