Many leaving churches because of link to politics

The most rapidly growing religious category today is composed of those Americans who say they have no religious affiliation. While middle-age and older Americans continue to embrace organized religion, rapidly increasing numbers of young people are rejecting it.

As recently as 1990, all but 7 percent of Americans claimed a religious affiliation, a figure that had held constant for decades. Today, 17 percent of Americans say they have no religion, and these new "nones" are very heavily concentrated among Americans who have come of age since 1990. Between 25 percent and 30 percent of twentysomethings today say they have no religious affiliation — roughly four times higher than in any previous generation.

So, why this sudden jump in youthful disaffection from organized religion? The surprising answer, according to a mounting body of evidence, is politics. Very few of these new "nones" actually call themselves atheists, and many have rather conventional beliefs about God and theology. But they have been alienated from organized religion by its increasingly conservative politics.

During the 1980s, the public face of American religion turned sharply right.

Political allegiances and religious observance became more closely aligned, and both religion and politics became more polarized. Abortion and homosexuality became more prominent issues on the national

political agenda, and activists such as Jerry Falwell and Ralph Reed began looking to expand religious activism into electoral politics. Church attendance gradually became the primary dividing line between Republicans and Democrats in national elections.

This political "God gap" is a recent development. Up until the 1970s, progressive Democrats were common in church pews and many conservative Republicans didn't attend church. But after 1980, both churchgoing progressives and secular conservatives became rarer and rarer. Some Americans brought their religion and their politics into alignment by adjusting their political views to their religious faith. But, surprisingly, more of them adjusted their religion to fit their politics.

We were initially skeptical about that proposition, because it seemed implausible that people would make choices that might affect their eternal fate based on how they felt about George W. Bush. But the evidence convinced us that many Americans now are sorting themselves out on Sunday morning on the basis of their political views. For example, in our Faith Matters national survey of 3,000 Americans, we observed this sorting process in real time, when we interviewed the same people twice about one year apart.