Elder D. Todd Christofferson, left, and Jewish spokesman Ernest W. Michel shake hands in 2005.
Ravell Call, Deseret News
NEW YORK — Jewish and Mormon leaders issued a joint statement Wednesday acknowledging that concerns between members of both groups over a sensitive doctrinal issue have been eliminated.
According to the statement, which was issued to news media simultaneously in New York and Salt Lake City, The American Gathering of Holocaust Survivors and Their Descendants had pointed out to the LDS Church that its practice of proxy baptism had "unintentionally caused pain" because of the inclusion of names of Holocaust victims in the religious rite.
Wednesday's statement indicates that a breakthrough has been possible because of new computer systems that change the way in which such names are submitted. It credits "dialogue and extraordinary efforts of the church," as well as "policy initiatives" with resolving the issue.
"It is gratifying that the good faith efforts undertaken over the years to deal with an important issue of sensitivity to the Jewish Holocaust survivor community have eliminated a source of tension between our two groups, enhancing our ability to cooperate, including important programs of humanitarian aid across the world," the statement says.
LDS leaders have explained that, from its early history, The Church of Jesus Christ of Latter-day Saints has taught that those who have died without a knowledge or understanding of the gospel of Jesus Christ will receive that knowledge in the next life.
In Mormon practice, baptismal services may be performed for these people with the understanding that the departed soul retains the right to accept or reject that offering made in their behalf. The church encourages its own members to perform such proxy baptisms for their departed ancestors.
Church leaders note that their policy specifically precludes proxy baptisms for Holocaust victims unless the name is submitted by an immediate family member or permission is granted from the most immediate family members.
Jewish and Mormon leaders have discussed the issue intermittently for the past 15 years. In 1995, the church removed the names of hundreds of thousands of Jewish Holocaust victims from its genealogical database in acknowledgement of the unique sensitivity reflected by the Holocaust.
However, despite repeated efforts, it proved impossible to prevent names of Jewish Holocaust victims and survivors from being submitted for baptisms, since any member of the church could submit such names.
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