A Mormon Mason: New grand master is the first in a century who is LDS

Published: Saturday, March 29 2008 12:00 a.m. MDT

Glen Cook, the 137th grand master of Freemasonry in Utah, stands on the stage of the main auditorium at the Masonic Temple in downtown Salt Lake City.

Mike Terry, Deseret Morning News

It's been nearly a quarter of a century since Freemasons in Utah rescinded a 60-year ban that prohibited Latter-day Saints from joining their fraternity. And while many remember the religious division that had characterized Freemasonry in the Beehive State from pioneer times, Glen Cook believes he is evidence that things are changing among his Masonic brethren.

Cook, a Salt Lake criminal defense attorney and Brigham Young University law school graduate, is believed to be the first member of The Church of Jesus Christ of Latter-day Saints to be elected grand master in Utah in nearly a century, overseeing the activities of several lodges around the state and looking to make the group more open to public understanding.

During a recent tour of the Masonic Temple in downtown Salt Lake City following his installation in February, Cook said there are definite misconceptions about Freemasonry in Utah, particularly among Latter-day Saints, "but there's also some reality there as well."

Church founder Joseph Smith and his brother, Hyrum, were members of the Masonic lodge in Nauvoo, Ill., in the early 1840s, and historians have written in detail about the role of fellow Masons in the murder of the two men in June 1844. Smith's successor, President Brigham Young, and the three succeeding presidents of the church all were made Masons in the Nauvoo Lodge, as were many who presided in church hierarchy during and following Joseph Smith's death.

After leaving the Midwest for what was then the Utah Territory, most Latter-day Saints eventually ceased active involvement with Freemasonry, despite the fact that lodges were chartered here beginning in 1859. Cook said he thinks pioneer Latter-day Saints simply were too busy trying to build a city in the desert and serving their church to participate. Some historians have speculated about whether Freemasonry was discouraged by LDS leaders.

Whether or not that was the case, religious tension within the organization escalated to the point that, in 1925, "the Utah Grand Lodge Code precluded any Mormon ... totally from any relationship whatsoever" with Masonry in Utah, according to author Mervin Hogan's 1978 book, "The Origin and Growth of Utah Masonry and Its Conflict With Mormonism."

That provision of the code remained in force until 1984, when it was rescinded.

Freemasonry is not a religious practice, but confusion about what it is stems in part from the fact that the fraternity is believed by many historians to have originated in the ancient world because its symbols and rituals bear some similarity to sacred ceremonies that existed among the Egyptians, Coptic Christians, Israelites and even the Catholic and Protestant liturgies — all thought to have some common biblical source.

Many believe it originated with the stone masons who worked on Solomon's Temple in Jerusalem, though no definitive evidence of that legend is known to exist. Others speculate that its tenets were had by Enoch, and possibly by Adam. Scholars have documented evidence that institutional Masonry dates back only to the Middle Ages, when great European cathedrals were being built by guilds of stone masons who practiced "the craft."

Cook said the fact that membership requires belief in a supreme being and a willingness to make obligations to fellow Masons through Masonic rituals and symbols that bear some limited similarity to LDS temple ceremonies also foster a misunderstanding of what the fraternity is, and is not.

"There is no question that elements of the (LDS temple) endowment and Masonic ritual are similar," Cook said. "The question for faithful Latter-day Saints is whether that makes a difference. I tend to be a rather concrete thinker."

For those who accept Joseph Smith as a prophet and believe he actually saw God and Jesus Christ in vision as a precursor to restoration of Christ's ancient church, "then the rest, I would suggest, should be a corollary" of that belief.

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