WASHINGTON Mitt Romney declares, "Freedom and religion endure together, or perish alone." Barack Obama opens his speech at his South Carolina Oprah Winfrey rally with "Giving all praise and honor to God. Look at the day that the Lord has made." Mike Huckabee explains his surge in the polls thus: "There's only one explanation for it, and it's not a human one. It's the same power that helped a little boy with two fish and five loaves feed a crowd of 5,000 people."
This campaign is knee-deep in religion, and it's only going to get worse. I'd thought that the limits of professed public piety had already been achieved during the Republican CNN/YouTube debate when some squirrelly looking guy held up a Bible and asked, "Do you believe every word of this book?" and not one candidate dared reply: None of your damn business.
Instead, Rudolph Giuliani, Romney and Huckabee bent a knee and tried appeasement with various interpretations of scriptural literalism. The right answer, the only answer, is that the very question is offensive. The Constitution prohibits any religious test for office. And while that proscribes only government action, the law is also meant to be a teacher. In the same way that civil rights laws established not just the legal but also the moral norm that one simply does not discriminate on the basis of race changing the practice of one generation and the consciousness of the next so the constitutional injunction against religious tests is meant to make citizens understand that such tests are profoundly un-American.
Now, there's nothing wrong with having a spirited debate on the place of religion in politics. But the candidates are confusing two arguments. The first, which conservatives are winning, is defending the legitimacy of religion in the public square. The second, which conservatives are bound to lose, is proclaiming the privileged status of religion in political life.
A certain kind of liberal argues that having a religious underpinning for any public policy is disqualifying because it is an imposition of religion on others. Thus, if your opposition to embryonic stem-cell research comes from a religious belief in the ensoulment of life at conception, you're somehow violating the separation of church and state by making other people bend to your religion.
This is absurd. Abolitionism, civil rights, temperance, opposition to the death penalty a host of policies, even political movements, have been rooted for many people in religious teaching or interpretation. It's ridiculous to say that, therefore, abolitionism, civil rights, etc., constitute an imposition of religion on others.
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