Some Saudis in an uproar over call to let women drive

RIYADH, Saudi Arabia — All he was asking, says Mohammad al-Zulfa, was that his fellow legislators think — just think — about studying the possibility of allowing women — not all of them, just some — to drive.

But circumspect though he was, he has touched off a fierce controversy, pitting women's rights campaigners against conservatives who believe that lifting Saudi Arabia's ban on women drivers is un-Islamic and will lead to permissiveness.

There have been calls to kick al-Zulfa off the Consultative Council, the all-male legislative arm appointed by the king, and even to strip him of Saudi citizenship. His cell phone constantly rings with furious calls accusing him of encouraging women to commit the double sins of discarding their veils and mixing with men. A phone text message prays Allah will freeze his blood. Chat rooms bristle with accusations that al-Zulfa is "driven by carnal instincts."

The uproar — and the fact that it cuts both ways — underscores the divisions in Saudi society between the guardians of its super-strict Islamic codes of behavior and those who want to usher in more liberal attitudes.

Conservatives, who believe women should be shielded from strange men, say women in the driver's seat will be free to leave home alone and go when and where they please; to unduly expose their eyes while driving; to interact with strange men such as traffic cops and mechanics.

"Driving by women leads to evil," Munir al-Shahrani wrote in a letter to the Al-Watan daily. "Can you imagine what it would be like if her car broke down? She would have to seek help from men."

On the other hand, Abdulrahman al-Rashed, a Saudi who is general manager of Al-Arabiya television, says the issue should be dealt with before it becomes more divisive.

"It's inconceivable that in a country of 25 million, a third of them are women who wait for a driver every day to take them to school, the hospital and relatives' homes," he wrote in a column in the Asharq al-Awsat newspaper.

Al-Zulfa, the legislator, contends that the ban exists neither in law nor Islam but is based on fatwas, or edicts, by senior clerics who say women at the wheel create situations for sinful temptation.

It is the same argument used to restrict other freedoms. Without written permission from a male guardian, women may not travel, get an education or work. They cannot mix with men in public or leave home without wearing black cloaks.