From Deseret News archives:
The divine feminine
Historical depictions of faithful women are influencing modern religious worship
Dan Brown's best-selling novel "The Da Vinci Code" and Mel Gibson's excruciating film "The Passion of the Christ" have put a new spotlight on both Mary Magdalene and the Virgin Mary who gave birth to Jesus Christ. Add the exploration of the "sacred feminine" embodied in these women now under discussion among female biblical scholars through the lens of ancient extrabiblical texts, and the broad-based societal anger over orchestrated priestly sexual abuse in the Catholic Church.
Mix them all together, and you have an expanded discussion that began four decades ago about women's spirituality and how historical depictions of faithful women influence modern religious worship — and how both men and women are exploring the divine in new ways.
Locally, there have been a series of discussions about such issues this summer, including several sessions at the annual Sunstone Symposium devoted to the topic of feminine spirituality. Margaret Starbird, whose early books on Mary Magdalene were cited as providing fodder for "The Da Vinci Code," told scores of Sunstone participants on Thursday that Brown's book brings truth regarding the "myth of the sacred marriage" between Jesus and Mary to light.
The legend that they were married and had a child was "kept alive by an underground stream of art and artifacts in Western Europe" over the centuries, she said. Terming the supposed union "the most important secret of the Middle Ages," Starbird said the marriage represents God in the form of "male and female symbiosis" that goes beyond mere sexuality.
As concern grew over her role as "apostle to the apostles," the one that Jesus loved more than his male apostles, early church leaders set out to suppress her role and voice in Christian tradition, Starbird said.
Ancient texts discovered and translated within the past century — including the "Gnostic gospels" named after Christ's disciples including Thomas, Philip and Mary — have rekindled debate not only about Mary's relationship with Christ and her life after his death, but whether he told her information before his crucifixion that had been withheld from his apostles. Much of the book's conjecture about Mary comes from such noncanonical texts, including the "Gospel of Mary."
