From Deseret News archives:
The couch and the pulpit
How religion and psychotherapy co-exist
Clearly all this adds up to a tall order for the average pastor or lay bishop when a parishioner sits down some Sunday after church and confides that he's been feeling depressed or anxious or obsessed by feelings of guilt. And yet, more and more, clergy are faced with church members who need help with mental-health issues.
Rick Hawks, a psychologist who is on the board of the Mental Health Resource Foundation, extrapolates that if, as is estimated by President Bush's New Freedom Commission on Mental Health, in any given year between 5 and 7 percent of adults and children have a serious mental illness, "in a normal LDS ward of 400 there would be 24 who suffer each year from serious mental illness."
There was a time, not too many years ago, says psychotherapist Dr. Jay Steineckert of ldscounseling.com, when bishops had "an unhidden agenda" that said to their flock "if you're living the gospel you should be happy, and if you're unhappy you must be doing something wrong." Such a simplistic view of happiness "couldn't be farther from the truth," he says.
In his book, Morrison lists several myths about mental illness, including "all mental illness is caused by sin" and "all that people with mental illness need is a priesthood blessing."
"Without in any way denigrating the unique role of priesthood blessings," writes Morrison in his book, "may I suggest that ecclesiastical leaders are spiritual leaders and should not be expected to take on the roles of mental-health professionals. Almost all of them lack the professional skills and training to deal effectively with deep-seated mental illnesses and are well-advised to seek competent professional assistance for those in their charge who are in need."
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