From Deseret News archives:
Russian Orthodox say LDS buys souls' names
The church flatly rejects allegations that it is buying the names of dead souls, and insists the effort in Russia is aimed only at providing an archive of genealogical data for the good of all mankind.
Others say the church is continuing its oft-criticized ritual of posthumously baptizing the dead as Mormons a practice that critics say is rife with ethical and moral holes.
"Obviously we can't approve the practice, it takes away the most essential gift God has given people, their freedom," said the spokesman for the patriarchal parish of the Russian Orthodox Church in the United States.
"It turns religion into magic," continued Father Joseph, a hieromonk who does not use his last name and is secretary to the administrator of the parish, St. Nicholas Russian Orthodox Cathedral in New York.
The Church of Jesus Christ of Latter-day Saints has long collected names from government documents and other records worldwide. The names are then used in temple ordinances, one of which involves church members being baptized by proxy to offer the dead salvation and entry to the LDS religion.
The practice "does not force a change of religion on any deceased person," said Dale Bills, a spokesman for the Utah-based church that has more than 11 million members worldwide. "Proxy baptism is a caring expression of faith that provides deceased persons the opportunity to accept or reject what we believe to be a blessing offered in their behalf."
Salt Lake City independent researcher Helen Radkey said she has found such notable non-Mormons as Adolph Hitler, Anne Frank, and even Catholic popes and saints within the church's database called the International Genealogical Index of 600 million names.
"From our perspective, the Catholic church does not recognize the validity of Mormon baptisms," said the Rev. Ronald Roberson, the associate director of the Secretariat for Ecumenical and Interreligious Affairs of the U.S. Conference of Catholic Bishops in Washington, D.C.
"Rebaptism is, by definition, an impossibility," he said. "Either you're baptized or you're not."
But LDS faithful believe that individual ability to choose continues beyond the grave.
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