The first of three local LDS-related conferences scheduled this month began Thursday in Sandy, with speakers touching a broad range of topics including the faith's former priesthood ban for blacks and a retrospective on myths surrounding forged documents.

The eighth annual FAIR Conference is convened in the South Towne Expo Center through Friday, drawing scores of participants interested in the organization's mission, which is embodied in its title: The Foundation for Apologetic Information and Research.

The group "is dedicated to standing as a witness of Christ and his restored church," and addresses charges leveled at the doctrine, practices and leaders of The Church of Jesus Christ of Latter-day Saints, though it is not affiliated, owned or controlled by the church.

Marcus Martins, chairman of religious education at BYU-Hawaii, said he is often approached concerning his feelings on the LDS Church's priesthood ban on black members, which was rescinded in 1978 by then church President Spencer W. Kimball.

Martins is a native of Rio de Janeiro, and after his conversion to the LDS Church in 1972 became the first church member of black African descent to serve as a full-time LDS missionary when the priesthood ban was lifted.

"In my mind, the priesthood ban and its associated rationales were never a part of the everlasting gospel," but part of a "mortal law" that early church leaders felt "was the best approach at the time," he said.

His father, Elder Helvecio Martins, was the church's first black general authority, and was promised by President Kimball on two different occasions in the 1970s that at some point he would enjoy "all the blessings of the gospel," including the priesthood and LDS temple ordinances.

Though he has been subjected to some of the excuses perpetuated for the priesthood ban, including the idea that blacks were "less valiant" in pre-earth life or the "seed of Cain" who was cursed by God in Genesis, Martins maintains that some Latter-day Saints used the former ban as a "cover" for their own racist views. Such theories were simply "way off the mark," he said.

"Some of us even today harbor racist feelings. Conversion is a process . . . and to be converted to the notion that we are truly all brothers and sisters may take longer for some people than for others."

As Joseph of Egypt was sold into bondage by his brothers in the Bible, so African Americans were sold into slavery by their spiritual brothers, he said. "Yet my existence, and the blessings and privileges I enjoy today, were the result of some of my ancestors being brought from somewhere in Africa as slaves."